The New York Times has an intriguing article on the tension that often arises between people that want to be cryogenically preserved after death and those people’s loved ones. Is it a selfish act to hope for the revival of your frozen brain centuries into the future? Or are the rest of us just jealous of cryogenics enthusiasts’ cheery refusal to accept death as inevitable?
Robert Ettinger is the father of cryonics, his 1964 book, “The Prospect of Immortality,” its founding text. “This is not a hobby or conversation piece,” he wrote in 1968, adding, “it is the struggle for survival. Drive a used car if the cost of a new one interferes. Divorce your wife if she will not cooperate.” Today, with just fewer than200 patients preserved within the two major cryonics facilities, the Michigan-based Cryonics Institute and the Arizona-based Alcor, and with 10 times as many signed up to be stored upon their legal deaths, cryonicists have created support networks with which to tackle marital strife. Cryonet, a mailing list on “cryonics-related issues,” takes as one of its issues the opposition of wives. (The ratio of men to women among living cyronicists is roughly three to one.) “She thinks the whole idea is sick, twisted and generally spooky,” wrote one man newly acquainted with the hostile-wife phenomenon. “She is more intelligent than me, insatiably curious and lovingly devoted to me and our 2-year-old daughter. So why is this happening?”
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