The question arose early in British academic A.C. Grayling’s career: What if those ancient compilers who’d made Bibles, the collected religious texts that were translated, edited, arranged and published en masse, had focused instead on assembling the non-religious teachings of civilization’s greatest thinkers?
What if the book that billions have turned to for ethical guidance wasn’t tied to commandments from God or any one particular tradition but instead included the writings of Aristotle, the reflections of Confucius, the poetry of Baudelaire? What would that book look like, and what would it mean?
Decades after he started asking such questions, what Grayling calls “a lifetime’s work” has hit bookshelves. “The Good Book: A Humanist Bible,” subtitled “A Secular Bible” in the United Kingdom, was published this month. Grayling crafted it by using more than a thousand texts representing several hundred authors, collections and traditions.
The Bible would have been “a very different book and may have produced a very different history for mankind,” had it drawn on the work of philosophers and writers as opposed to prophets and apostles, says Grayling, a philosopher and professor at Birkbeck College, University of London, who is an atheist.
“Humanist ethics didn’t claim to be derived from a deity,” he says. “(They) tended to start from a sympathetic understanding of human nature and accept that there’s a responsibility that each individual has to work out the values they live by and especially to recognize that the best of our good lives revolve around having good relationships with people.” …
[continues at CNN]
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