Imagine the following scenario: A U.S. president is discovered to be spending his spare time taking a razor to the New Testament, cutting up and re-pasting those passages of the Gospels that he considered authentic and morally true and discarding all the rest.
Gone are the virgin birth, divine healings, exorcisms and the resurrection of the dead, all of which the chief executive dismissed as “superstitions, fanaticisms and fabrications.”
Such an episode occurred, although the revised version of Scripture remained unseen for nearly seven decades after its abridger’s death. Thomas Jefferson intended it that way.
During most of his two terms in the White House, from 1801 to 1809, and for more than a decade afterward, Jefferson – the third U.S. president and the principal author of the Declaration of Independence – committed himself to a radical reinterpretation of the Gospels.
With a razor and glue brush at this side, Jefferson lined up English, French, Greek and Latin editions of Scripture and proceeded to cut up and reassemble the four Gospels into an exquisitely well-crafted, multilingual chronology of Christ’s life.
In Jefferson’s view, this revision represented a faithful record of Christ’s moral code, minus the miracles that the Enlightenment-era founder dismissed as historical mythmaking…
[continues at CNN]
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