In an essay penned over a decade ago titled “In Distrust of Movements”, farmer, author, and critic Wendell Berry beautifully summed up the nature of and need for an Occupy movement. Via the irrisistible fleet of bicycles:
One way we could describe the task ahead of us is by saying that we need to enlarge the consciousness and the conscience of the economy. Our economy needs to know — and care — what it is doing. This is revolutionary, of course, if you have a taste for revolution, but it is also a matter of common sense.
People in movements…often become too specialized, as if finally they cannot help taking refuge in the pinhole vision of the institutional intellectuals. They almost always fail to be radical enough, dealing finally in effects rather than causes. Or they deal with single issues or single solutions, as if to assure themselves that they will not be radical enough.
And so I must declare my dissatisfaction with movements to promote soil conservation or clean water or clean air or wilderness preservation or sustainable agriculture or community health or the welfare of children. Worthy as these and other goals may be, they cannot be achieved alone. I am dissatisfied with such efforts because they are too specialized, they are not comprehensive enough, they are not radical enough, they virtually predict their own failure by implying that we can remedy or control effects while leaving causes in place.
Let us suppose that we have a Nameless Movement for Better Land Use and that we know we must try to keep it active, responsive and intelligent for a long time. What must we do?
What we must do above all, I think, is try to see the problem in its full size and difficulty. If we are concerned about land abuse, then we must see that this is an economic problem. Every economy is, by definition, a land-using economy. If we are using our land wrongly, then something is wrong with our economy. This is difficult. It becomes more difficult when we recognize that, in modern times, every one of us is a member of the economy of everybody else.
The Captains of Industry have always counselled the rest of us to be “realistic”. Let us, therefore, be realistic. Is it realistic to assume that the present economy would be just fine if only it would stop poisoning the air and water, or if only it would stop soil erosion, or if only it would stop degrading watersheds and forest ecosystems, or if only it would stop seducing children, or if only it would quit buying politicians, or if only it would give women and favoured minorities an equitable share of the loot? Realism, I think, is a very limited programme, but it informs us at least that we should not look for bird eggs in a cuckoo clock.
We are involved now in a profound failure of imagination. Most of us cannot imagine the wheat beyond the bread, or the farmer beyond the wheat, or the farm beyond the farmer, or the history beyond the farm. Most people cannot imagine the forest and the forest economy that produced their houses and furniture and paper; or the landscapes, the streams and the weather that fill their pitchers and bathtubs and swimming pools with water. Most people appear to assume that when they have paid their money for these things they have entirely met their obligations.
Undoubtedly some people will want to start a movement to bring this about. They probably will call it the Movement to Teach the Economy What It Is Doing — the mtewiid. Despite my very considerable uneasiness, I will agree to this, but on three conditions.
My first condition is that this movement should begin by giving up all hope and belief in piecemeal, one-shot solutions. The present scientific quest for odourless hog manure should give us sufficient proof that the specialist is no longer with us.
My second condition is that the people in this movement (the mtewiid) should take full responsibility for themselves as members of the economy. If we are going to teach the economy what it is doing, then we need to learn what we are doing. This is going to have to be a private movement as well as a public one. If it is unrealistic to expect wasteful industries to be conservers, then obviously we must lead in part the public life of complainers, petitioners, protesters, advocates and supporters of stricter regulations and saner policies.
My third condition is that this movement should content itself to be poor. We need to find cheap solutions, solutions within the reach of everybody, and the availability of a lot of money prevents the discovery of cheap solutions. The solutions of modern medicine and modern agriculture are all staggeringly expensive, and this is caused in part, and maybe altogether, because of the availability of huge sums of money for medical and agricultural research.
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