The Lapham Quarterly has published a rather excellent essay on W.B Yeats magical studies and his relationships with the Theosophical Society and the Golden Dawn. Of particular interest is the author’s take on why so many of the era’s most prominent thinkers and artists were preoccupied with magic:
When Yeats arrived in London in 1887, the vogue for spiritualism was at its height, and the young poet was immediately sucked into the vortex. The implications of Charles Darwin’s theory of evolution had sunk in and were undermining basic assumptions of the established social order. In 1867 Matthew Arnold had heard the “melancholy, long, withdrawing roar” of the Sea of Faith in retreat, and cults sprang up to fill the gap, to satisfy those who, like Yeats, were searching for something to believe in beyond the material world.
Read more at The Lapham Quarterly.
Hat tip: Revolt of the Apes
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