Picture: City of Anthrax (PD)
The futility of political discourse seems all-too-evident in America, whether at the highest levels of power concerning the nonexistent ‘fiscal cliff’ or the debt ceiling, or around the family reunion dinner table concerning guns and health care. Both ‘sides’ are guilty of pseudoscientific claims, misrepresenting the opposition, sowing division with unnecessary ‘othering’, and usually no real clue as to where they actually stand on the issues or why they stand there at all.
Authors like Alex Berezow and Hank Campbell, Chris Mooney and Jonathan Haidt claim to have found the secrets behind flawed political brains, usually on the opposite ‘side’ than their own. Many studies and online polls posit to have found the mechanisms by which liberals and conservatives operate; liberals are smarter, conservatives are happier, liberals stereotype more, conservatives bow to authority more. While many of these trends can and do show up again and again, it ignores the diversity within and without party lines, the cognitive dissonance along the ideological spectrum, and the subtler reckonings of individual issue orientation. It defies capitulation, conciliation, and compromise. The sweeping generalizations that each ‘side’ usually eschews concerning class, race, religion, gender and sexuality do not seem to apply when considering others in the political landscape.
As Peter Lawler discusses in a recent BigThink post, there is actually a very wide diversity of conservative opinion, some with more depth than others. If we understand the common history, traditions, populist underpinnings and umbrella themes of even widely disparate worldviews, we can begin to work together towards reasonable approaches and solutions to society’s ills.
What’s the big difference between American conservatives and leftist nationalists? They have different views on how much big government can remedy the excesses of big business. Another difference concerns their view of the goodness and enduring viability of local institutions and traditional morality. They actually tend to agree that Marx’s description of capitalism as reducing our freedom to “nothing left to lose” is largely true. They differ a lot on the goodness and efficacy of some socialist antidote. From a socialist view, the [The Front Porch Republic] are agrarian reactionaries. From a Porcher view, the Marxists are irresponsibly “Gnostic” utopians.
Clearly, generalizations and sterotyping are an impediment to progress on either “side”. Even this false dichotomy of language (a relic of the oligarchy’s division tactics and oversimplified media portrayal), contributes to the unhealthy ‘othering‘ that ultimately serves to dehumanize one’s debate opponent. If the other side wants to murder unborn babies, then they are inhuman monsters. If the other side allows people of color to live with poverty and police brutality, then they are heartless misanthropists.
Because, just as with any intellectual pursuit that involves reason, logic, and candor, striving for thorough understanding is hard. It would be much simpler to only intake the sources that validate our reactionary conservatism, religious zealotry, neoconservative militancy, wall street greed and austerity, party cheerleading, progressive utopia, new age psycho-babble, left-wing anarchism, conspiracy theory, or UFO dreamland.
Party affiliation can be deceptive, as can positioning oneself along the political spectrum, rife with overgeneralizations and false associations. Although it’s also inaccurate to outright deny existing on the spectrum at all; the truth lies somewhere in the middle. On issues, you exist more on a web, an amalgam of strands as varied as the visible spectrum of light (and even the invisible, if our mixed metaphor allows for our hidden biases and subconscious belief systems). Taken as a mean, however, it is fair to place yourself somewhere, at least initially for comparison.
So does a progressive have more in common with an anarchist or socialist than a neocon? Do a Democrat and a Republican each have more in common with a centrist or moderate than the radical extremists in their own parties? Do the moderates of each ‘side’ have more they can agree on than the loud and oversampled minority flanking their ranks?
Talking Points Memo
highlighted the efforts of a small, but responsible, group of conservatives who are “pro-same-sex marriage, pro-choice, pro-tax Republican activists.” They may be on the rise, as the Tea Partiers who
frenzied the base resulted in embarassing media coverage, abominable policy stances, a fractured party and a disastrous election. The cry to distance themselves may be ‘Everything in Moderation!’, as we all realize that those social issues are always
going to be nagging ethical arguments nuanced between us, but that the majority of Americans are actively under attack by unprincipled predators.
Most people honestly believe their delusions and logical fallacies. They came by them honestly. It will only take the incessant jackhammering of facts to break them free. Whether they believe that there is a massive Kenyan conspiracy or that the mushrooms can talk to us, they are not crazy nor liars. The endeavor of discourse, be it personable, in the media, or the national conversation, should aim to correct misconceptions, preconceived notions, and mistakes. We are not concerned with intellectually dishonest actors here. Do not lower yourself into debate with manipulators and charlatans who are mostly concerned with power and greed. They are not usually themselves radicals or revolutionaries, unless they are using and steering such a group for their own self-interests. As a rational, reasonable debater, you will find your considerable efforts at chipping away the hard exterior of an entrenched acolyte to be far easier than dealing with an unremitting fraud. You can pull the former closer to a more moderate position with enough time and work. After all, they believe themselves pursuant to the truth; they have just fallen down a corridor of errors in their search. A liar has no such allegiance.
It is true that what is ‘moderate’ and ‘centrist’ changes over time. This is not a post-modernist statement
endorsing relative morality or truth. It is evident that our national dialogue, and the pandering rhetoric of our elected demogogues, swings over time. There is nothing innate in it that demands it become more progressive or reactionary over time. Other trends such as changing demographics, current events, media, law, those in power gaming the system, and technological transparency help define what the New Normal
is. We all contribute to it. We are all in a constant tug-of-war game.
We strive as civilized animals for societal progress; to protect the unprotected, to feed the hungry, to clothe the cold, to shelter the homeless, to defend the defenseless. Members in every camp can be reached who feel a sense of justice, fairness, equaility, and civil liberty as part of our American tradition and values. Only those actively working against a righteous human condition need be discounted from the discourse (unfortunately, they are often given center stage, the sensationalist media spotlight, a louder voice within their respective parties than the rest).
And there are a variety of radicals in every camp as well; neoconservatives, tea party conservatives, anarchists, corporatists, new agers, creationists, paleoconservatives, anarchoconservatives, tax protestors, ecoterrorists, corpofascists… Their numbers do not represent the larger percentage of each group (though on specific beliefs, biases and issues, there are predispositions from one group to another). That’s not to say that somebody with some crazy ideas can’t be right every once in a blue moon (see: Alex Jones or Terence McKenna), or that their outsider theories may not hold a kernal of interesting truth. A broken clock is right twice a day, and a logically fallacious argument can still happen to be right coincidentally.
Of course, given two theories, one should not simply report on both and say the middle ground is accurate. This is what has allowed climate change denialists to voice their ‘relative truth’ to an uncritical and overly open-minded media in defiance of the overwhelming and reliably tested scientific consensus (not to be confused with popular consensus or sentiment). The right has its fair share of creationist loonies and neoliberal acolytes. And the left has plenty of crystal-worshipping, anti-vaxxer, alternative cancer cure morons as well. It seems too silly to argue which unsubstantiated claims are more damaging to scientific advancement and public policy. We all have our false dogmas, and they all damage us all.
Proposed or theoretical truths are subject to analysis, and should be eviscerated by criticism, replicated by study after study, and broken down into underlying mechanistic principles. Only after these theories hold up (be they scientific, economic, legal or political), only then should they be added to ‘The Canon.’ The Canon, despite its strict title, is ever changing, ever flowing with both the passage of time, new discoveries and contemporary understanding.
If the austerians believe that we should continue to empower the rich (“the engines of the economy”) at the expense of the poor and middle classes, then theirs should not be the default prevailing Beltway wisdom. The burden of proof is on their
economic religious dogma to bear that out, especially considering how disastrous the practiced results of just such strategies have been worldwide. If any policy-maker or pundit honestly believes the inane bullshit that comes out of their pieholes, they should be exposed to harsh skepticism. They may be honestly deceived (or self-deluded), or they may themselves be revealed as a deceiver.
The onus is on all of us to research understand the arguments we are making. Just as it is inappropriate to attack Chris Christie based on his weight (logical fallacy: ad hominem), bear the responsibility of understanding a religion before criticizing its adherents, whether fundamentalist Christian, zionist Jew or radical Muslim. Explore the finer points of your debate opponent’s political philosophy by forcing them to delve into their deepest motivations, cited sources, and logical mechanisms. Who knows? You might alter your stance a bit as well.
Challenge entrenched and unfounded belief systems, especially your own. Do so with a relentless fervor, sincerely try to falsify yourself and above all be rational, be reasonable! Learn the rules of argument and logical fallacies so that you can identify when they are employed against you, by either frauds or self-deluded. Turn the incisive Socratic Method against all claims, but do so patiently and peaceably. Make it known when you are only playing Devil’s Advocate for the sake of comprehension. Question relentlessly and mercilessly, but also earnestly and nonjudgementally. This will force someone to defend themselves not from your close-mindedness, but from critical-thinking and logic itself. It may reduce them to tears. It may change minds. It might just change the world.
It was a typical day in junior physics class at Fairfield High School when things took a turn... to the atypical! Mild-mannered Breshvic's seething distaste of physics broke through its last tensile straw as the very fabric of spacetime holding him in place tore like the flimsy wet blouse of an amateur porn artist! Young Breshvic found himself disembodied, floating wildly in a place with no shape or form, but more directions than previously revealed to him, and not easily explained in this format! Had he gone to that ethereal void of wraiths and gods? Had he crossed over to the land of dead? HAD HE GONE UTTERLY MAD? Had he simply fallen asleep during another lecture? NO! It was in this astral plane between reality and dream, nexus of dimension, the OMNIVERSE, that he first learned to use his powers, clawing madly to survive against nightmarish demons and malevolent cosmic shadows!
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