Via the Institute for Creation Research, William J. Gibbons on his scientific expeditions to the Congo in search of the elusive surviving dinosaurs which he and some other creationists are convinced are hidden there:
Perhaps the most exciting prospect for the world of creation science is the possibility that dinosaurs may still be living in the remote jungles of the world. Evolution and its accompanying necessity of long ages of evolutionary development would be hard pressed to accommodate a living dinosaur. Such is the story of Mokele-mbembe, a creature that some scientists believe could be a surviving sauropod dinosaur. The one area today that would favor living dinosaurs is the vast and unexplored swamps of equatorial Africa.
Very little was heard of Mokele-mbembe until 1976 when herpetologist,
James Powell from Texas, traveled to Gabon to study rainforest crocodiles. Powell picked up stories from the Fang people about an enormous river monster called N’yamala, and a local witchdoctor called Michael Obang picked out a picture of the diplodocus from a book on dinosaurs as being a dead ringer for the N’yamala which he saw exit a jungle pool in 1946.
All the eyewitnesses agreed that mokele-mbembes live in the rivers, streams, and swampy lakes, and that they are rare and dangerous. Time ran out for Mackal and Powell, and they headed back to the U.S., tantalized by the reports.
My own (first) expedition to the Congo took place from November 1985 to May 1986. Although we were delayed in Brazzaville for several weeks by the slow-motion bureaucratic system, Pastor Thomas graciously used his contacts in the various government departments to help us get underway.
My second expedition was launched in November 1992 and doubled as an emergency delivery of medical supplies to the mission station in Impfondo where the missionaries maintained a free clinic. Once again our guides were fearful of remaining in the area and we had to cut short our exploration of the swamps. Although many of the inhabitants of the Likouala Region know exactly where we can observe and film a specimen of Mokele-mbembe, they believe that to speak openly of the animals to white outsiders means death. It was nothing more than fear and superstition that was stopping us from making a major discovery.