Jon Hochschartner writes at CounterPunch:
The animal rights movement has long been divided between militants and pacifists, between those who support violence against property or institutional exploiters and those who do not. In one camp, we find activists like Steven Best, who argue the scope of animal exploitation is so great that preventative violence is a moral necessity. In the other, we find activists like Gary Francione, who argue all forms of violence are wrong, including those directed at institutional exploiters or their property.
I’d argue that by focusing so intently on the morality of violence, the animal rights movement often ignores whether the debated tactics are effective. Additionally, I’d like to investigate what, if anything, we can learn from other movements that have grappled with the question of terrorism. In this essay, I will be examining the revolutionary workers’ struggle specifically.
Most socialists don’t have a moral opposition to violence, but recognize it’s generally incapable of creating large-scale, permanent change when carried out by individuals or small groups. By the 1890s, according to Randall Law, even anarchists were distancing themselves from the doctrine of ‘propaganda by the deed,’ with luminaries such as Peter Kropotkin declaring a “structure based on centuries of history cannot be destroyed with a few kilos of explosives.”
In a 1911 article, “Why Marxists Oppose Individual Terrorism,” Leon Trotsky, whatever one’s interpretation of the Bolshevik Revolution might be, neatly summarized the socialist case against political violence carried out by individuals. First, it’s important to understand how Trotsky defined terrorism for the sake of his article. Terrorism was not limited to “the killing of an employer… (or) an assassination attempt, with revolver in hand, against a government minister.” Terrorism included “the damaging of machines by workers, for example.”
For Trotsky, the human masses were the fundamental agents of progressive change. Practitioners of terrorism falsely believed they could become these agents themselves and skip past the process of winning the masses to their position. “In our eyes,” Trotsky writes, “individual terror is inadmissible precisely because it belittles the role of the masses in their own consciousness, reconciles them to their powerlessness, and turns their eyes and hopes towards a great avenger and liberator who some day will come and accomplish his mission.”
Read more here.