Folk Magick as Insurrection


Via Gods & Radicals:

“For me, wherever I go, I know my natural and eternal environment, and I know it as part of me and me of it. Beyond whatever we think, there is a darkly glimmering mystery far beyond reason and sanity, but full of the wholeness of beauty. It perpetually sustains and bestows all things with their own nature and being- perfectly, fully and without need for further elaboration or rectification. This is the sorcerous conception of deity.”—Robin Artisson, The Toadbone Treatise

It’s December and the air is warm here.

I peer out my window with drink in hand, watching the blood-splashed sun collapse beyond the horizon and into the highway. For a moment I relish being in a State where drinking a lime-juice cocktail isn’t a desperate plea for warmer days. Here winter never comes, and as such, we never need to change our tastes to heartier or heavier food and drink.

The Southeast is the only home I’ve known: a land of sweltering heat, mosquitoes the size of your arm, and uninterrupted madness via Florida Man. Where I dwell is nothing special: an average middle class town, the wonder and mystery of the city far away and only faintly sensed. The hustle and bustle of modern living remains only a faint rumor on the wind. Life moves along uninterrupted, save for twinges of change here and there. I can imagine such a life would not be enough for some, and truthfully it’s not enough for me. But in the meantime, there’s no rush; I drink deeply from the land and Spirits around me.



I think about Gordon’s piece on Natural Magic, the equation of Self+Spirit World+Place. It rings true to me. I think about the natural world around me, my own slice of it. Underneath the regular suburban dregs still beats the heart of that wild Florida, in every thicket and every wood. In them I’ve rattled open doorways between realms in areas smaller than some public parks, I’ve spoken with Swamp Spirits and learned the unspoken keys to plant identification, and I’ve traded payment and favors with the local Dead and seen them manifest right before my eyes. All these things happened in my hometown not in spite of it, but through it.

The great lesson of Folk Magick has always been that magick was right at hand, that you didn’t need a library of books or special clothes and wands to do it. In Hoodoo a quick trip to the grocery store and some significant places around town will allow you to hurl just about anything at people. When I’m particularly stuck for an ingredient I always go Journeying into the Spirit World and ask my friends there what might do the trick. And often the most powerful gifts are the simplest.

I came to read playing cards, to cast my eyes into the twisting nether realm of probability and possibility not through some online course nor through paid lessons from a teacher.  I went down to the crossroads for nine nights around 11:45pm and called out to the One Who Dwells There to teach me, the only sacrifice being the time I spent there. And teach me He did. I found whole new ways of looking at the cards, as books and ideas seemed to drop into my view from all over; I read what I could, but the biggest advances seemed to come from just being out there, alone and in the dark, hearing whispers in my head and seeing symbols dance before my eyes. I read the cards now with great accuracy, with my window into the shifting seas of potentiality amounting to an admission fee of one dollar.



Often in life our own worlds can seem disenchanted, our existences too far away from any of “the action” to feel meaningful. As in spirituality so too in politics: the same way my heart longs to stir up the dead in St. Augustine it flutters at thoughts of joining in armed resistance somewhere in the streets of Rojava; as I ponder the possibilities of protective mojos made and blessed with the dirt from Castillo de San Marcos, I wonder what revolutionary potential I could add to the people’s struggles in Baltimore, Oakland, Chiapas, and Greece. Economics and familial ties, at least for the moment, always get the upper hand.

But I do not rest on my laurels. I read, I study, I speak with those around me. I consider myself the advance guard, the agent behind enemy lines. I gather folks of like mind around me and we plan, we plot, we create pockets of resistance and freedom. We are the first cells of the revolution you see, mitochondria that will one day evolve into a greater being. We put pamphlets, we put up posters, we engage in Direct Action. Rather then wait for ‘THE Revolution” I’ll do what I can here and now, building “the new world in the shell of the old.”

Those that simply wait for monumental change, or worse vote in the hopes it will come, display a distinctly unmagical air about them: they don’t believe anything can change unless everything does, they can’t imagine that their actions could move even the tiniest mole hill, they huff that the time is never quite ripe, that until some Unknown Messiah arrives we’d best simply hope for change.

Surely we, through direct experience, know better then this?



Can’t a hidden gesture or half-mumbled phrase move someone’s mind? Won’t a fervent prayer, a simple oil, and an intensity of Will attract unseen hands to guide you? Doesn’t the simplest mix of red pepper, black pepper, and sulpher cause the flames of hell to leap up at our command? You can’t have it both ways: either you and your allies can literally shift the movin’ and shakin’s of the luck plane as well as this artifice we call physical reality, or it’s all a sham.

I don’t know about you but I’ve got notebooks filled with proof that what we deem “inevitable” or “unmalleable” is plainly not so.

Magic presupposes we can change the foundations of the world around us. Why do our political beliefs so often not follow this maxim? Why are we waiting for some Vanguard, some Party, some Candidate, to rip up the noxious weeds of Capitalism and The State? Did we come by any of our magical knowledge by waiting or did we simply go out and start doing what we could? Wasn’t every bump in the road a lesson, every victory a confirmation that even against the odds we can win?

My tradition courses through the land and was born in struggle: against the State, against the Boss, against the Police. Under candle light and shroud of burning herbs I can feel the air thick with those that whispered or sang prayers in other times; they know, they understand: the battles may be different, the symbols may have changed, but the struggle has not. Candle flames burst with the same heat and energy raging away in my heart, teeth gritting in Nietzschean Will to change the world and break anything that stands in my way. Road Opener work or Revolution, what’s the difference?

Read more here.


Dr. Bones is an 8 year practitioner of the Southern occult tradition known as Conjure, Rootwork, and Hoodoo. A skilled card-reader and Spiritworker, Dr. Bones has undertaken all aspects of the work, both benevolent and malefic. Politically he holds the Anarchist line that “Individuality can only flourish where equality of access to the conditions of existence is the social reality. This equality of access is Communism.” He resides in the insane State of Florida with his loving wife, a herd of cats, and a house full of spirits.
He can be reached through facebook.


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Dr. Bones

Dr. Bones is a conjurer, card-reader and egoist-communist who believes “true individuality can only flourish when the means of existence are shared by all." A Florida native and Hoodoo practitioner, he summons pure vitriol, straight narrative, and sorcerous wisdom into a potent blend of poltergasmic politics and gonzo journalism. He lives with his loving wife, a herd of cats, and a house full of spirits.

His writing can be found at Gods & RadicalsDisinfo, and Greed Media. He can be reached at The Conjure House and through Facebook.

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