What You Should Know about Organized Ritual Abuse

  • After 25 years researching so-called “Satanic Ritual Abuse” (on and off and part of a much wider inquiry, but still), I was recently stunned to find out that the idea there is no hard evidence, no proof, is entirely false. SRA is not even remotely like the UFO. There is charred earth everywhere.
  • Apparently, one primary reason most people dismiss the subject is because of the connection with Satanism. Our modern materialist bent “instinctively” (unthinkingly) rejects anything that smacks of mysticism or religiosity as not being credible. Add to this the strong association with mobs of hysterical, moralistic Christians, and a subject that was already highly unappetizing can all-too-easily be deemed “beyond the pale.”
  • In this regard it’s curious to note that the recent Disinfo article advocating Satanism as a “benevolent” religion also insisted that Satanic credos were 100% scientific and rationalist. There is ample reason to believe that the “satanic” aspects to organized ritual abuse are at least partially included as a deliberate strategy to discredit victims’ claims, by tarring them with a “mystical” and “fantastic” taint. If so, the strategy has been diabolically effective.
  • The notion that ritual abuse of children (which is often associated with Satanic imagery and ideology) can all be explained by mass hysteria, “Satanic panic,” and “false memory syndrome” is now widely believed. It has even been recently promoted—unconvincingly—in a piece of obvious Hollywood propaganda called Regression, starring Ethan Hawke. This belief is “supported” by (and supports) the equally erroneous belief that no evidence has ever been found for ritual child abuse. The truth is that the evidence is quite overwhelming, but that it has been almost entirely buried by a counter-narrative, generated by mainstream media. Phrases such as “No proof,” “Just a rumor,” and “Satanic panic” work like a mantra which the majority of people pick up and, after hearing it and repeating it for long enough, end up believing.
  • If we compare claims of ritualized sexual abuse to claims of alien/ET contact, it’s clear that the latter are both considerably more popular as entertainment and more widely represented in the so-called alternative media. Somewhat incredibly, they are even taken more seriously in semi-intellectual circles (you will not see a John E. Mack or Jeffrey J. Kripal advocating an inquiry into ritual abuse). Yet, while claims of alien contact are outlandish by just about every criteria, claims of ritualized sexual abuse are a central, if much ignored, part of human history.
  • Lloyd de Mause’s statistics indicate that the sexual abuse of children (independent of any allegation of ritualistic elements or government programs) may be as high as 50% in the US and, by extension, the western world. (It is not likely to be any better in the rest of the world.) De Mause also believes that things are better now than at any time in history. If this is even half true, it means one or both of two things: most people do not talk about their experiences; many people do not even remember them. It also means far more individuals are complicit with these crimes than many of us can imagine. De Mause has also written about “satanic” ritual abuse and provided a credible argument for its prevalence, one that does not require a “worldwide conspiracy” but only a consistency of human psychological reactions to extreme trauma. For example: “[Ritual abusers] weren’t following a worldwide conspiracy; most of them were just neighborhood sadists torturing kids for sexual pleasure, people who never read a book on Satanism in their lives. Yet they all spontaneously follow a ritual whose elements and even details are the same. . . . They seemed to me to be acting out a very specific drama. What could such a bizarre collection of acts mean? Cult abuse, like all sadistic acts, individual or group, is a sexual perversion whose purpose is achieving orgasm by means of a defense against severe fears of disintegration and engulfment.”
  • Relatively few children claim to have memories of alien abductions, as compared to adults. On the other hand, countless children do make claims of being sexually abused, and frequently within an organized, ritualistic context, without any need for hypnosis to bring out their memories. The idea that they are being coaxed to invent these stories (as in the recent Hampstead case; good luck finding a balanced report on this one!) has become increasingly common; but it should be asked, which is easier (more palatable) for most people to believe? More importantly perhaps, why would children make up these stories? Would not doing so itself require extremely adverse conditions that are generally not being addressed?
  • Simply put, while the existence of organized abuse that is kept hidden, suppressed, and is often pushed into unconsciousness, could account for “Satanic panic,” as well as (possibly) alien abduction memories and all manner of other “delusions,” the reverse is simply not the case. “Satanic panic” can’t explain away these stories, because it leaves unaddressed the original cause of the delusional and hysterical behavior. Only severely traumatized people are prey to such extreme delusions; and yet, it is severe trauma that is being reported. Hence we have effects without cause.
  • Of course everyone has a tendency to believe one way or another. Yet I would say that the tendency to disbelieve claims of widespread and systematized child abuse, including those associated with intelligence programs and/or occult ritualistic practices (which I think are often the same), is easy enough to understand. Denial is likely to go pretty deep when the alternative is to begin to recognize that the society we live in is essentially a breeding and feeding ground for sexual predators. This is a profoundly painful and destabilizing process, especially for anyone who has children of their own. People in the US seem to have so far kept their illusions about this relatively intact, unlike in the UK, where the revelations have continued to come hard and fast, ever since the death of Jimmy Savile.
  • So what about the inclination in some of us to want to believe that this is true? This is less easy to understand, unless we allow for some sort of experience of these realities to begin with. There is nothing reassuring about believing these accounts—unless, that is, a person has lived a life struggling to keep memories of equivalent (even if less extreme) experiences out of awareness, having grown up in an environment in which it was not safe, or even possible, to speak about such things. While I don’t (yet) think I was a victim of organized ritual abuse, I am reasonably sure that some sort of equivalent traumatic scenario was part of my own formative experience, growing up in a closet aristocracy with Fabian affiliations, in Yorkshire during the 1960s & 70s.
Jasun Horsley

Jasun Horsley

Existential detective. Liminalist author. Movie autist in chronic confessional mode. You only think you don't know who I am.
Jasun Horsley