“I disapprove of what you say, but I will defend to the death your right to say it.”
-Evelyn Beatrice Hall
I’ve waded through some of the back-and-forth – are Pagans inexcusably blasé towards the extreme right? Does anti-fascist zeal suppress free speech? Is truly apolitical religion impossible, or does putting the Gods first imply leaving social concerns second? Reading these arguments, I started recalling a situation from several years ago, back in college in conservative small-town Texas.
Unsurprisingly, my school hosted a profoundly Christian social milieu, including a large evangelical Protestant contingent. I was the only open trans woman there, and one of only three or so Pagans. My friend, an aspiring goði, audaciously started holding semi-public blótar on Ásatrú holidays, and a community accrued around the celebrations.
Most of us weren’t even Pagan, let alone Ásatrú. However, we all shared a feeling of alienation from the college at large: most of us were disabled people, people of color, and/or queer, not to mention unsympathetic to the hegemonic religious culture. Passing the drinking horn, we built a sense of home.
We shared campus with a sect affiliated to the New Apostolic Reformation, a theocratic Pentecostal Christian movement with a penchant for military imagery (famously documented in the film Jesus Camp). They taught that being disabled showed that God was punishing you for wrongdoing by not healing you, that LGBT identity indicated demonic possession, and that non-Christian religions represented a Satanic conspiracy. So, they chose to target us. Along with several of my friends, I found myself declared an unholy force, in public and by name, in a proclamation of “spiritual warfare.”
“Spiritual warfare,” it turned out, meant several months of organized harassment and stalking, eventually escalating to the point of death threats and (for some of my friends) physical assault. Our opposition to their divine political-religious order rendered us fair game.
I remember them whenever people downplay religious articulations of fascism.
“Because if you don’t stand up for the stuff you don’t like, when they come for the stuff you do like, you’ve already lost.”
Much of the outrage at the New Right essay has referred to McCarthyism, the Satanic Panic, and notions of censorship and “enforced ideological conformity” in general. If the Pagan left is really against fascism, the critics claim, then why do they want witch hunts and political purges?
The article in question actually calls for none of those things. However, that line of thought still falls back on a central moral claim of classical liberalism, the Enlightenment political current associated with the West’s electoral-capitalist governing structures. As expressed by the English philosopher John Stuart Mill, classical liberals asserted:
“[T]here ought to exist the fullest liberty of professing and discussing, as a matter of ethical conviction, any doctrine, however immoral it may be considered.“
Mill and his 19th-century fellows mainly concerned themselves with state restrictions on religious meetings and political publications. Nonetheless, the broad acceptance of that ethic has led to its application well beyond public policy. Pagan anti-fascists say that racism has no place in our religions, but we all know that no one is about to get arrested for saying “Thor dislikes immigrants.” Censorship, properly defined, isn’t at stake. Rather, the classical liberal “live and let live” attitude has been expanded to suggest that Pagan organizations, events, and communities have no more right to treat certain ideas as unacceptable than the government itself does.
Holding this classical liberal attitude implies little about anyone’s actual political program. Generally speaking, it represents the “common sense” consensus across most belief systems in electoral-capitalist countries. Left, right, or center, virtually everybody in these societies shares the classical liberal sensibility that people should be able to form and express their own particular opinions about things, and no one has any business stopping them. But what does this outlook have to do with the fascist presence in Paganism?
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