Let go of whether you believe or disbelieve in the existence of ghosts and consider deeply, would you know one if you saw it?
On a dark stretch of road outside of Chicago, in a town called Justice, Resurrection Mary introduced me to the ambiance of the phantom hitch-hiker. I was 16 years old, sitting in the backseat of my friend’s car as we drove down Archer Avenue at midnight. When we hit the darkest part of the road he turned off the lights and let up on the gas, dropping the car down 30 miles per hour under the speed limit. With experimental naiveté we were hoping that such peculiar behavior would increase our chances of meeting a world famous apparition.
The two police officers that pulled us over for reckless driving were less sure of our research methods. Confused, bemused and annoyed, they questioned us for over an hour with indignation at the allure she still held for legend trippers after so many years of her tale being retold. Weiser Books reissue of Michael Goss’ 1984 work, The Evidence for Phantom Hitch-Hikers, gives me the opportunity to pause and reflect on this formative moment in my involvement with applied investigation in the liminal realm. It’s a timely reissue too, as the influence of researchers such as Jeffery Kripal and my friend George Hansen brings greater focus on multi-disciplinary approaches to contemporary anomalistic studies.
Analyzing the phantom hitch-hiker phenomena through the interstices of psychical research and folkloristics, Goss’ methodology implies an important starting point for effective investigation into the night-side of nature. We often make assumptions about common categories like ‘ghost,’ but ask yourself, would you know a ghost if you saw one?
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