Author Archive | Jin_TheNinja

A Tear for Africa: Abduction and Reduction

Photo: Nasa (PD)

From Maximilian Forte of Zero Anthropology, A photo and text essay examining the intersection of western hegemony and humanitarianism.

Helpless, pleading, wanting, needing, small, weak, staring at you, black–this is the anti-bogeyman invented by Western humanitarianism, what passes as morality in the ideology of empire (yet again). Past the time of a London Missionary Society, we now have the Responsibility to Protect (R2P), the moral dogma of a white, western elite that projects its abusive notion of “protection” everywhere it is not wanted. Hence we have the “smug self-congratulation” marking Obama’s “Atrocity Prevention Board” and empowering the U.S. to undertake global police work. Part of a long history of casting wars as “humanitarian,” the “moral compass” of Western imperialism has an appropriately nautical sound in this commercial that declares the U.S. Navy to be “a force for global good” (nautical or extraterrestrial perhaps: the images are inspired by the opening of Star Wars, and the narration echoes Darth Vader).

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‘Sikh Temple Shooter’ has White Supremacist Ties

Via Southern Poverty Law Center

The man who allegedly murdered six people at a Sikh temple in suburban Milwaukee yesterday, identified in media reports as Wade Michael Page, was a frustrated neo-Nazi who had been the leader of a racist white-power band.

In 2010, Page, then the leader of the band End Apathy, gave an interview to the white supremacist website Label 56. He said that when he started the band in 2005, its name reflected his wish to “figure out how to end people’s apathetic ways” and start “moving forward.” “I was willing to point out some of my faults on how I was holding myself back,” Page said. Later, he added, “The inspiration was based on frustration that we have the potential to accomplish so much more as individuals and a society in whole.” He did not discuss violence in the interview.

Page told the website that he had been a part of the white power music scene since 2000, when he left his native Colorado on a motorcycle.

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Noam Chomsky on the History of the Commons

Down the road only a few generations, the millennium of the Magna Carta, one of the great events in the establishment of civil and human rights, will arrive. Whether it will be celebrated, mourned, or ignored is not at all clear.

That should be a matter of serious immediate concern. What we do right now, or fail to do, will determine what kind of world will greet that event. It is not an attractive prospect if present tendencies persist – not least, because the Great Charter is being shredded before our eyes.

The first scholarly edition of Magna Carta was published by the eminent jurist William Blackstone. It was not an easy task. There was no good text available. As he wrote, “the body of the charter has been unfortunately gnawn by rats” – a comment that carries grim symbolism today, as we take up the task the rats left unfinished.

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White Births No Longer a Majority in U.S.

BabyNote that the non-white U.S. population will still remain a minority for several decades. What will be the implications of a multi-racial (future) America? Reports the AP via the Christian Science Monitor:

For the first time, racial and ethnic minorities make up more than half the children born in the US, capping decades of heady immigration growth that is now slowing.

New 2011 census estimates highlight sweeping changes in the nation’s racial makeup and the prolonged impact of a weak economy, which is now resulting in fewer Hispanics entering the US.

“This is an important landmark,” said Roderick Harrison, a former chief of racial statistics at the Census Bureau who is now a sociologist at Howard University. “This generation is growing up much more accustomed to diversity than its elders.” The report comes as the Supreme Court prepares to rule on the legality of Arizona’s strict immigration law, with many states weighing similar get-tough measures.

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The Politics of Steampunk

Steampunk Mask

Photo: Jim (CC)

I thought it would be interesting to continue the discussion from my previous post on “Steampunk and Anarchism” (found here). This next article by Magpie Killjoy explores the intersection of radical politics and steampunk fiction and aesthetic Via TOR.com:

I first consciously got into steampunk back in 2004. It was the perfect aesthetic lens for my interests: history, mad science, genre fiction, the underclasses, and radical politics. It was steampunk, really, that helped me realize how awesome it is to be classy yet poor, that we can celebrate individual and communal ingenuity without babbling on about how great this or that nation or empire might be.

Now, seven years later, I’m constantly amazed by how many people, including some of the most die-hard steampunk adherents, seem to believe that steampunk has nothing to offer but designer clothes. There are people (a minority, I would argue, just a loud one) who act like steampunk is simply a brassy veneer with which to coat the mainstream.

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UN Investigator Says U.S. Should Return Stolen Land To Indian Tribes

"The Treaty of Penn with the Indians" by Benjamin West (1771)

"The Treaty of Penn with the Indians" by Benjamin West (1771)

Says a new UN report on the conditions of Indigenous peoples in the Americas. Chris McGreal writes in the Guardian:

A United Nations investigator probing discrimination against Native Americans has called on the US government to return some of the land stolen from Indian tribes as a step toward combatting continuing and systemic racial discrimination.

James Anaya, the UN special rapporteur on the rights of indigenous peoples, said no member of the US Congress would meet him as he investigated the part played by the government in the considerable difficulties faced by Indian tribes.

Anaya said that in nearly two weeks of visiting Indian reservations, indigenous communities in Alaska and Hawaii, and Native Americans now living in cities, he encountered people who suffered a history of dispossession of their lands and resources, the breakdown of their societies and “numerous instances of outright brutality, all grounded on racial discrimination”.

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Futureconomics of Food

Vandana Shiva writes on the intersections of capitalism, the state, agribusiness, and a burgeoning organic movement in South Asia. Via Al Jazeera:

The economic crisis, the ecological crisis and the food crisis are a reflection of an outmoded and fossilised economic paradigm — a paradigm that grew out of mobilising resources for the war by creating the category of economic “growth” and is rooted in the age of oil and fossil fuels. It is fossilised both because it is obsolete, and because it is a product of the age of fossil fuels. We need to move beyond this fossilised paradigm if we are to address the economic and ecological crisis.

Economy and ecology have the same roots “oikos” — meaning home — both our planetary home, the Earth, and our home where we live our everyday lives in family and community.

But economy strayed from ecology, forgot the home and focused on the market.

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Can Porn Be Feminist?

Feminist PornMaura Kelly, reporting on the Feminist Porn awards, from the Daily Beast:

To kick off the annual Feminist Porn Awards on Wednesday night, adult filmmaker Buck Angel screened his documentary Sexing the Transman XXX to a cheering crowd at a University of Toronto lecture hall. In the movie, Angel talks to female-to-male transsexuals, like himself, about their sex-change experiences. Then he films them masturbating, with and without dildos.

Welcome to feminist pornography, a genre of sex films designed to appeal to people who feel put off by mainstream porn. In the world of feminist porn, women come in all shapes, sizes, and sexual orientations. The actresses don’t necessarily conform to the typical big-boobed, tiny-waisted ideal; some sport armpit hair. They look more like the average woman walking down the street or standing in line at Whole Foods than “porn stars.”

Angel’s documentary is one of 41 films from eight countries being celebrated at the annual awards event, which features several days of screenings and presentations, including an awards ceremony, held last night.

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Witches: An Ecofeminist History Lesson

Magic CircleAlison Parker writes in Bitch Magazine:

To me, witches are the quintessential ecofeminists.

“Witch” is a word that was sullied by various groups of long ago, but it’s been reclaimed by herbalists like me. Witches and the word “witch” have many meanings in many cultures, but for the purposes of this post, I will touch on just one context, one dark moment of history: The suppression of witches—or healers who were mainly women—in medieval Europe that went on for centuries, and the themes behind those witch hunts that still appear in society today.

My mind began to swim with this idea of witch-as-ecofeminist while working at a medicinal herb farm as a farmhand long ago. I had been seeding herbs in the greenhouse alongside another worker, who was semi-complaining about the job, but then finally shrugged. “This one is way better than my last job at an herb farm,” she said.

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