Tag Archives | anarchism

Betrayal, Freedom and Justice: Forces of Order, Why V Embraced Anarchy (excerpts from Alan Moore and David LLoyd’s ‘V for Vendetta’)

via chycho

V_for_vendettax

Without a doubt, if you were to ask any comic book aficionado to put together a top five comic book creators list, Alan Moore would be in every list. Some even consider him to be the greatest comic book writer of all time.

“When waiting for a train at London’s Victoria Station in 1984, Gaiman noticed a copy of Swamp Thing written by Alan Moore, and carefully read it. Moore’s fresh and vigorous approach to comics had such an impact on Gaiman that he would later write; ‘that was the final straw, what was left of my resistance crumbled. I proceeded to make regular and frequent visits to London’s Forbidden Planet shop to buy comics’.” – Neil Gaiman: Journalism, early writings, and literary influences

Neil Gaiman – 3 books that have changed my life

Alan Moore has touched many hearts, and his creation that has influenced more people than any other is his masterpiece ‘V for Vendetta’, which he co-created with David LLoyd.… Read the rest

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Utopia Through Digital Cooperation, Bitcoin and a Little Bit of Gin. Featuring Jeffrey Tucker

PIC: Philafrenzy (PD)

PIC: Philafrenzy (PD)

Via Midwest Real

“You can look at the historical trajectory.  From a technological point of view, we’ve gone to ever-more aggregated collectives… And now, in the last 15 years we’ve seen this great innovation of open source distributed networks and peer-to-peer relationships that distribute power equally… Bitcoin fits into this because it’s the ultimate peer-to-peer monetary system.  You don’t have to depend on some powerful third party… You just take the power on your own and possess it and own it and control your life, and that’s what we all want.” – Jeffrey Tucker

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Laozi, Nietzsche and Kropotkin: Are The Common People Good?

Pic: Hugh Rankin (PD)

Pic: Hugh Rankin (PD)

What say you, Disinfonaughts? Are the common people, and the uncivilized, good? Are they better off than those on high?

via Bao Pu 抱朴

I picked up Nietzsche’s The Genealogy of Morals (1887) yesterday and found a passage which immediately made me think of Laozi. Here’s Nietzsche, writing about the origins of the concept of “good” :

… the judgment good does not originate with those to whom the good has been done. Rather it was the “good” themselves, that is to say the noble, mighty, highly placed, and high-minded who decreed themselves and their actions to be good, i.e., belonging to the highest rank, in contradistinction to all that wasbase, low-minded and plebian. It was only this pathos of distance that authorized them to create values and name them … Such an origin would suggest that there is no a priori necessity for associating the word good with altruistic deeds, as those [English] moral psychologists are fond of claiming.

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Man-Made Global Warming is Natural

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More about Florida’s population of Invasive Nile monitors: http://bit.ly/jDrTMz

Whatever man made global warming is, it’s not artificial: The root of “artificial” is artifice, which implies intelligence, art and skill. Global warming, recently re-branded as “Climate Change” is obviously man-made or “anthropocentric” if you want to get all Greek and science-y about it. But, the point is there is no art or skill behind it. Its obviously an unintended consequence of Industrialization and its concomitant heavy use of Fossil fuels.

Global warming is presented by elite circles in academia and governance (as opposed to industry) as an evil: That much is clear. Every good democrat knows by now just how hard global warming is on cartoon polar bear. More recently, global warming was given a cost in dollar amounts to make it perfectly clear just how horribly bad it is.

Here is a particularly ridiculous example.

Dollar amounts like 60 trillion always make me laugh.… Read the rest

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The Child and Its Enemies

220px-Emma_goldman_1886By Emma Goldman, via the Anarchist Library:

Is the child to be considered as an individuality, or as an object to be moulded according to the whims and fancies of those about it? This seems to me to be the most important question to be answered by parents and educators. And whether the child is to grow from within, whether all that craves expression will be permitted to come forth toward the light of day; or whether it is to be kneaded like dough through external forces, depends upon the proper answer to this vital question.

The longing of the best and noblest of our times makes for the strongest individualities. Every sensitive being abhors the idea of being treated as a mere machine or as a mere parrot of conventionality and respectability, the human being craves recognition of his kind.

It must be borne in mind that it is through the channel of the child that the development of the mature man must go, and that the present ideas of the educating or training of the latter in the school and the family — even the family of the liberal or radical — are such as to stifle the natural growth of the child.

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On Fighting Against Hegemonic Urban Development

BayOfRage reveals infrastructure and redevelopment projects in Oakland (and beyond) as a means of reshaping cities for social control:

Further development will not open space for meaningful social activity and will only constrict it — In the slew of development projects coming down the pipe, residents will be free to consume, travel to and from work, or stay inside to not bother anyone.

Mistakes in architecture will never be repeated in future developments. The UC system learned the danger in building large plazas where dissident students could gather during the free speech movement at Berkeley. University of California campuses built since the sixties are subdivided into a number to smaller campuses, to better contain and neutralize student revolt. Housing projects are built to make the space transparent and easily surveillable, often by the administrators of social services. Likewise, we can be entirely sure that the city of Oakland will never allow the construction of another space like Oscar Grant Plaza, where thousands of people were able to gather, meet their needs and organize an assault against capitalism.

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In Praise of Anarchy

Part II (Part I can be found here) from Club Orlov. Raises some very salient points about the ecological nature of Anarchism.

When confronted with an increasingly despotic régime, the good people of almost any nation will cower in their homes and, once they are flushed out, will allow themselves to be herded like domesticated animals. They will gladly take orders from whoever gives them, because their worst fear is not despotism—it is anarchy. Anarchy! Are you afraid of anarchy? Or are you more afraid of hierarchy? Color me strange, but I am much more afraid of being subjected to a chain of command than of anarchy (which is a lack of hierarchy).

Mind you, this is not an irrational fear, but comes from a lifetime of studying nature, human as well as the regular kind, and of working within hierarchically organized organizations as well as some anarchically organized ones.

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