Stephan A. Hoeller lectures on a Gnostic and Jungian interpretation of J.R.R. Tolkien’s works.
Tag Archives | C. G. Jung
Mark Dotson at Soul Spelunker deciphers the myth of Theseus and the Minotaur in the context of transformational psychology and Western culture. You might enjoy it, provided you’re not too bull-headed.
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The Labyrinth is like the infinite depths of Soul. If one falls into it, it can very difficult to find one’s way out again. Many do not and must spend the rest of their lives in asylums. The Minotaur is like the out-of-control Ego we are so accustomed to seeing in Western society, especially in America. Its self-aggrandizing hunger for power and wealth is insatiable. Its name is Asterios, or “Star.” Ego loves the spotlight. It wants to be the brightest star in the human psyche. Many so-called stars in our culture are egomaniacs. It is the nature of Ego to tend to over-inflation.
The first is an interview with Jonathan Talat Phillips interviewing Gary Lachman the rockstar (guitarist for Blondie) turned occult author. The focus of this interview is to discuss Gary's new book Jung the Mystic.The next interview is a conversation between me and Baza Novic, one of the regional coordinators from Evolver LA. We talked about his involvement with Evolver and how it has been driven by his esoteric practice. The Interview is opened with a meditation from Baza.
Last we have an interview with Raymond Wiley, that was conducted by Jennifer Palmer. This was a real treat for me.
Via the Fortean Times:
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He knew that inside the temple the mystery of his existence, of his purpose in life, would be answered. He was about to cross the threshold when he saw, rising up from Europe far below, the image of his doctor in the archetypal form of the King of Kos, the island site of the temple of Asclepius, Greek god of medicine. He told Jung that his departure was premature; many were demanding his return and he, the King, was there to ferry him back. When Jung heard this, he was immensely disappointed, and almost immediately the vision ended. He experienced the reluctance to live that many who have been ‘brought back’ encounter, but what troubled him most was seeing his doctor in his archetypal form. He knew this meant that the physician had sacrificed his own life to save Jung’s. On 4 April 1944 — a date numerologists can delight in — Jung sat up in bed for the first time since his heart attack.
By Karen Michel of NPR:
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Image at Right: Detail of an illustration of a solar barge on page 55 of Carl Jung’s Red Book.
The first words of Carl Gustav Jung’s Red Book are “The way of what is to come.”
What follows is 16 years of the psychoanalyst’s dive into the unconscious mind, a challenge to what he considered Sigmund Frued’s — his former mentor’s — isolated world view. Far from a simple narrative, the Red Book is Jung’s voyage of discovery into his deepest self.
The voyage began at age 11. “On my way to school,” Jung recalled in 1959, “I stepped out of a mist and I knew I am. I am what I am. And then I thought, ‘But what have I been before?’ And then I found that I had been in a mist, not knowing to differentiate myself from things; I was just one thing among many things.”
Thirty years later, Jung had a bookbinder make an enormous volume covered in red leather into which he poured his explorations into himself.