Let me just begin by stating that I was once one to subscribe to just about any belief system which claimed to have an esoteric model that could coincide with contemporary physical theory. However, as time has progressed and I grow gradually older and more skeptical, I’ve come to disregard nearly everything that mashes up buzzwords like “quantum” with any new age or occult idea. Where I once sought to justify my esoteric practices with at least some sort of reasonably functioning model of reality (perhaps due to my insecurity as a developing magician) I have come to realize that magick needs no apologetics to function within the world I exist in. While I see drawn out explanations for consciousness or paranormal occurrences such as the one seen in Peter Caroll’s “Apophenion” as useful to some who may have difficulty with the “suspension of disbelief” aspect of Chaos Magick, I feel that it detracts from the real core of the work, which to me is learning by experience.… Read the rest
Tag Archives | Consciousness
Fringeology author and DisinfoCast alum Steve Volk (follow him on Twitter here or visit his website here) alerted me to this rather astonishing press release posted at ScienceDaily. Between this and seeing the president state that marijuana isn’t any worse than alcohol on national TV, I’m starting to wonder if I woke up in some sort of amazing new pocket dimension. Wherever I am, I like it.
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A review and update of a controversial 20-year-old theory of consciousness published in Physics of Life Reviews claims that consciousness derives from deeper level, finer scale activities inside brain neurons. The recent discovery of quantum vibrations in “microtubules” inside brain neurons corroborates this theory, according to review authors Stuart Hameroff and Sir Roger Penrose. They suggest that EEG rhythms (brain waves) also derive from deeper level microtubule vibrations, and that from a practical standpoint, treating brain microtubule vibrations could benefit a host of mental, neurological, and cognitive conditions.
Yale Professor of Computer Science David Gelernter thinks that science as become an “international bully”. You may recall that Gelernter was severely injured after receiving a mail bomb from Ted Kaczynski. Wonder what an open dialogue between these two would have been like had Kaczynski chosen a more peaceable tactic for his activism?*
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The huge cultural authority science has acquired over the past century imposes large duties on every scientist. Scientists have acquired the power to impress and intimidate every time they open their mouths, and it is their responsibility to keep this power in mind no matter what they say or do. Too many have forgotten their obligation to approach with due respect the scholarly, artistic, religious, humanistic work that has always been mankind’s main spiritual support. Scientists are (on average) no more likely to understand this work than the man in the street is to understand quantum physics.
Etzel Cardeña of Lund University, Sweden, issues a call for a more open discussion regarding psi phenomena.
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Science thrives when there is an open, informed discussion of all evidence, and recognition that scientific knowledge is provisional and subject to revision. This attitude is in stark contrast with reaching conclusions based solely on a previous set of beliefs or on the assertions of authority figures. Indeed, the search for knowledge wherever it may lead inspired a group of notable scientists and philosophers to found in 1882 the Society for Psychical Research in London. Its purpose was “to investigate that large body of debatable phenomena… without prejudice or prepossession of any kind, and in the same spirit of exact and unimpassioned inquiry which has enabled Science to solve so many problems.” Some of the areas in consciousness they investigated such as psychological dissociation, hypnosis, and preconscious cognition are now well integrated into mainstream science.
Is Buddhism the only world religion that will be able to grapple with our emerging reality? Via Institute for Emerging Ethics & Technologies, Andrew Cvercko writes:
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Emergent artificial intelligence poses a problem for many religions, especially those that ascribe a special place for humanity and for human consciousness in the cosmos. Buddhism may be the one system of religious thought that not only accepts but will actively embrace any AIs that we produce as a species.
Later [Buddhist] texts illustrate that animal life is just as capable of becoming enlightened as human life is, and recently many Buddhist thinkers have begun to include plant and microbial life as well. Buddhism may have in fact been the first philosophy to find personhood beyond the human. Would it accept artificial intelligence in the same way? The simple answer is that, from a Buddhist view of the mind and consciousness, all intelligence is artificial.
Website Spirit Science and Metaphysics reports on a recent book that suggests that life goes on after death.
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A book titled “Biocentrism: How Life and Consciousness Are the Keys to Understanding the Nature of the Universe“ has stirred up the Internet, because it contained a notion that life does not end when the body dies, and it can last forever. The author of this publication, scientist Dr. Robert Lanza who was voted the 3rd most important scientist alive by the NY Times, has no doubts that this is possible.
Lanza is an expert in regenerative medicine and scientific director of Advanced Cell Technology Company. Before he has been known for his extensive research which dealt with stem cells, he was also famous for several successful experiments on cloning endangered animal species.
But not so long ago, the scientist became involved with physics, quantum mechanics and astrophysics. This explosive mixture has given birth to the new theory of biocentrism, which the professor has been preaching ever since.
I don’t know about you, but blissful idiot sounds attractive. All the more reason to avoid this state of consciousness.
Via Wikipedia: John Cunningham Lilly (January 6, 1915 – September 30, 2001) was an American physician, neuroscientist, psychoanalyst, psychonaut, philosopher and writer. He was a researcher of the nature of consciousness using mainly isolation tanks, dolphin communication, and psychedelic drugs, sometimes in combination.
To what extent do animals share our sense of consciousness? Some of our Disinfonauts may enjoy this piece by Scientific American’s Cristoph Koch.
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I grew up in a devout and practicing Roman Catholic family with Purzel, a fearless and high-energy dachshund. He, as with all the other, much larger dogs that subsequently accompanied me through life, showed plenty of affection, curiosity, playfulness, aggression, anger, shame and fear. Yet my church teaches that whereas animals, as God’s creatures, ought to be treated well, they do not possess an immortal soul. Only humans do. Even as a child, to me this belief felt intuitively wrong. These gorgeous creatures had feelings, just like I did. Why deny them? Why would God resurrect people but not dogs? This core Christian belief in human exceptionalism did not make any sense to me. Whatever consciousness and mind are and no matter how they relate to the brain and the rest of the body, I felt that the same principle must hold for people and dogs and, by extension, for other animals as well.
A lot of the problem with viewing the universe as being comprised of matter comes with the idea that it’s devoid of conscious experience somehow. More and more, little by little, we’re starting to wake up to the insane limitations of this philosophy. Renders people humorless if you ask me. Nothing adds up, which creates profound existential desperation resonating throughout the collective psi-grid of humanity. There is no explanation for why anything happens, so we instead focus on how things go down in obsessive detail. Not to knock this approach, as it creates order by combining with the mystical chaos of internal infinity. Too much mystic psychic sizzle and you’ll get torn to shreds, but when you look at only shared perceptual experience, you’re editing out the vast majority of reality. It’s all dark matter through those eyes. Endless blacked out pages on a declassified UFO report.
What I’ve found is that by shifting models of reality interpretation just slightly from conceiving the world as being made of matter to one comprised from conscious experience, coherent macro concepts of conjoined narratives learning lessons throughout cycles of shifting lifetimes starts to take shape (which I talk about all the time on Facebook; friend me).… Read the rest
Most people’s eyes glaze over at the mention of “astrology” these days. Mainly because the first things that spring to mind are spirituality-for-entertainment crystal gazers and a list of general-to-the-point-of-meaningless life forecasts next to the Sunday comics (and now, apparently, a divination system to compete with/outperform other scam artists on Wall Street). Manly P Hall isn’t interested in the horoscope-ified version either, but in examining how it was the ancients studied the stars and their locations, the significance of their movements, and mapping them in constellations. Also, how various myths are mapped to celestial (including planetary and solar) motions.
Hall distinguishes it here as “astro-theology,” and, being a more sophisticated take on the subject, I figured it would be appreciated by disinfonauts (and simply deserves a wider audience, as is). Archetypes, deep symbolism, degrees of consciousness, the Solar Hero Myth (and its many iterations), how these thoughts still effect and pervade our lives – Hall covers a great deal.… Read the rest