Tag Archives | Create Your Own Reality
Nick Meador writes on his blog:
It appears we are living at the dawn of a new era. Throughout our culture we see signs of change, progress, and evolution. A “Creative Class” is on the rise that—with the help of the Internet and other related technologies—will reportedly transform our entire socio-economic system.
And yet, at the same time, something is amiss. Much of this so-called Creative Class can only prosper by finding work within the current corporate infrastructure, resulting in very little actual creativity or innovation. The very ones who might create the necessary change in society must expend their time and energy worrying about “making a living.” Those who can keep a job have to sacrifice ideas that contradict the wishes of bosses and the company’s stockholders.
For those who have been diagnosed “abnormal” by our society, this problem is especially prevalent. Such people are variably labeled anti-social, eccentric, introverted, highly sensitive, ADD, bipolar, neuro-atypical, differently abled, gifted, or one of many other similar terms that have a derogatory effect.… Read the rest
As Mark Cheney writes on Big Think, the criteria:
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Richard Dawkins’ Belief Scale Scoring Rubric
1. Strong Theist: I do not question the existence of God, I KNOW he exists.
2. De-facto Theist: I cannot know for certain but I strongly believe in God and I live my life on the assumption that he is there.
3. Weak Theist: I am very uncertain, but I am inclined to believe in God.
4. Pure Agnostic: God’s existence and non-existence are exactly equiprobable.
5. Weak Atheist: I do not know whether God exists but I’m inclined to be skeptical.
6. De-facto Atheist: I cannot know for certain but I think God is very improbable and I live my life under the assumption that he is not there.
7. Strong Atheist: I am 100% sure that there is no God.
Do you believe in God? Sometimes this question warrants more than just a yes or no answer.
Reports Jon Henley in the Guardian:
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In recent weeks, Theodoros Mavridis has bought fresh eggs, tsipourou (the local brandy), fruit, olives, olive oil, jam, and soap. He has also had some legal advice, and enjoyed the services of an accountant to help fill in his tax return.
None of it has cost him a euro, because he had previously done a spot of electrical work – repairing a TV, sorting out a dodgy light – for some of the 800-odd members of a fast-growing exchange network in the port town of Volos, midway between Athens and Thessaloniki.
In return for his expert labour, Mavridis received a number of Local Alternative Units (known as tems in Greek) in his online network account. In return for the eggs, olive oil, tax advice and the rest, he transferred tems into other people’s accounts. “It’s an easier, more direct way of exchanging goods and services,” said Bernhardt Koppold, a German-born homeopathist and acupuncturist in Volos who is an active member of the network.
Artist and TED Fellow Nathalie Miebach takes weather data from massive storms and turns it into complex sculptures that embody the forces of nature and time. These sculptures then become musical scores for a string quartet to play.
Alex Wallenwein wrote on News With Views:
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Okay, so maybe there isn’t a consciously planned conspiracy to subject the world to a one world government. But consider whether there may be such a thing as a “sub-conscious conspiracy.”
What nonsense! How can there be a conspiracy that is subconscious, when the very meaning of the word implies a conscious design to do something, right?
But consider the possibility that there is such a commonality of essential flaws in human nature that makes it appear, from the outside, that there is an active, conscious, and purposeful conspiracy at work. So then, what is human nature? To what extent is human thinking, and therefore action, driven by ego? And what is ego, if it is not the potentially unrestrained drive towards more and more individual power?
If we are willing to be honest with ourselves, we can witness this tendency, and this process, in ourselves at the very smallest of levels — in our own personal interactions.
Interesting self-created Q&A found on Jay Rosen’s PressThink:
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Q. You’ve been using this phrase, “the view from nowhere,” for a while—
A. Yeah, since 2003…
Q. So what do you mean by it?
A. Three things. In pro journalism, American style, the View from Nowhere is a bid for trust that advertises the viewlessness of the news producer. Frequently it places the journalist between polarized extremes, and calls that neither-nor position “impartial.” Second, it’s a means of defense against a style of criticism that is fully anticipated: charges of bias originating in partisan politics and the two-party system. Third: it’s an attempt to secure a kind of universal legitimacy that is implicitly denied to those who stake out positions or betray a point of view. American journalists have almost a lust for the View from Nowhere because they think it has more authority than any other possible stance.