Tag Archives | History

The Individual vs. the Goo

Kevin Dooley (CC BY 2.0)

Kevin Dooley (CC BY 2.0)

Via War Is Crime:

“The people” is a convenient term for “every individual.” This has been lost in translation. It has been garbled, distorted, just as the proprietor of an old-fashioned carnival shell game distorts the audience’s perception with sleight of hand.

Are “the people” one group? Well, that’s the ultimate Globalist formulation.

However, from the point of view of the free individual, things are upside down. It is his power that is primary, not the monolithic corporate State’s. From his point of view, what does the social landscape look like? It looks like: the obsession to organize.

I’m not talking about organizations that are actually streamlined to produce something of value. I’m talking about organizations that plan more organization of life.

If you want to spend a disturbing afternoon, read through (and try to fathom) the bewildering blizzard of sub-organizations that make up the European Union.

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Robber barons and silicon sultans

Photo: Michael from San Jose, California, USA (CC BY 2.0)

Photo: Michael from San Jose, California, USA via Wikimedia Commons (CC BY 2.0)

Via The Economist:

IN THE 50 years between the end of the American civil war in 1865 and the outbreak of the first world war in 1914, a group of entrepreneurs spearheaded America’s transformation from an agricultural into an industrial society, built gigantic business empires and amassed huge fortunes. In 1848 John J. Astor, a merchant trader, was America’s richest man with $20m (now $545m). By the time the United States entered the first world war, John D. Rockefeller had become its first billionaire.

In the 50 years since Data General introduced the first mini-computers in the late 1960s, a group of entrepreneurs have spearheaded the transformation of an industrial age into an information society, built gigantic business empires and acquired huge fortunes. When he died in 1992, Sam Walton, the founder of Walmart, was probably America’s richest man with $8 billion.

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The dark web: what it is, how it works, and why it’s not going away

via Vox:

2014 saw the continued growth of the dark web, a collection of underground websites that allow people to engage in often-illegal activities beyond the reach of law enforcement. Here’s what the dark web is, how it works, and why it’s not going away any time soon.

What is the dark web?

The dark web is a general term for the seedier corners of the web, where people can interact online without worrying about the watchful eye of the authorities. Usually, these sites are guarded by encryption mechanisms such as Tor that allow users to visit them anonymously. But there are also sites that don’t rely on Tor, such as password-protected forums where hackers trade secrets and stolen credit card numbers, that can also be considered part of the dark web.

People use the dark web for a variety of purposes: buying and selling drugs, discussing hacking techniques and selling hacking services, trading child pornography, and so forth.

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Top 5 Moments In Decentralization History

Via COINTELEGRAPH

Decentralization is at the heart of Bitcoin’s core principals. I hesitate to use that term because I think overuse of it can lead to rigid thinking, but if there is even one core principal of Bitcoin, decentralization is it. But Bitcoin isn’t the only major instance of decentralization shaking up the course of history, neither is the internet; at least, if you are able to keep an open mind about what exactly decentralization means.

The Internet and in particular Bitcoin are the two best examples of something resembling true decentralization in history, where pretty much every participant got equal access at a relatively reasonable pace; even then, there are some centralization issues. The other examples that are listed here were hampered in reaching the masses either through intentional suppression by those who controlled it, or technological limitations or both. Nevertheless, they do represents mankind’s previous attempts at or accidental creations of situations that greatly, even if only briefly, broke down the pillars of centralization.

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Take it and Like it: Corporate America and the Manipulation of Public Opinion

Brad Clinesmith (CC BY-SA 2.0)

Brad Clinesmith (CC BY-SA 2.0)

The Absurd Illusions of a Shining City on a Hill by Mark Weiser at Dissident Voice:

The average natural born citizen in any country is continuously indoctrinated into the national culture starting about the time they begin understanding the meaning of words. There’s one country in particular where reality is staring the public in the face, but the truth has been grossly distorted for decades by government, and mass media, bias and propaganda. If the citizens would suddenly see the truth, instead of what they’ve been conditioned to believe, they would find themselves in a strange and bizarre foreign land that’s contrary in many ways to their personal beliefs regarding home. For those who experience this sudden revelation, as soon as the truth is realized, it’s likely to provoke a profound and immediate sense of disbelief. Like emergency room personnel making insensitive jokes, laughter at some point becomes a self-defense mechanism for offsetting continuous parades of the absurd realities and outright horrors.

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Anton LaVey Blackhouse Photographs 1998 by Nicholas Syracuse

 Nicholas Syracuse "LaVey Altar" 2012 courtesy of Stephen Romano Gallery, Brooklyn

Nicholas Syracuse “LaVey Altar” 2012 courtesy of Stephen Romano Gallery, Brooklyn

 

Anton LaVey Blackhouse Photographs 1998 by Nicholas Syracuse 2012.

The house and HQ for the Church of Satan in San Francisco.

The house was leveled to make way for some cheap condos.

The murals were designed and painted by Anton LaVey, founder of the Church of Satan, according to information provided to the photographer by LaVey’s daughter Karla.

Included in the exhibition “Abundatia Cornu Copiae” December 4 – February 28 2015

The photographs were taken in 1998 and printed in 2012.

at Stephen Romano Gallery, Brooklyn

http://www.shishigami.com/srfa/copiae/

 

 Nicholas Syracuse "Octo" 2012 courtesy of Stephen Romano Gallery, Brooklyn

Nicholas Syracuse “Octo” 2012 courtesy of Stephen Romano Gallery, Brooklyn

 

 Nicholas Syracuse "Fire" 2012 courtesy of Stephen Romano Gallery, Brooklyn

Nicholas Syracuse “Fire” 2012 courtesy of Stephen Romano Gallery, Brooklyn

 

 Nicholas Syracuse "Devil" 2012 courtesy of Stephen Romano Gallery, Brooklyn

Nicholas Syracuse “Devil” 2012 courtesy of Stephen Romano Gallery, Brooklyn

 

 Nicholas Syracuse "Merbeast" 2012 courtesy of Stephen Romano Gallery, Brooklyn

Nicholas Syracuse “Merbeast” 2012 courtesy of Stephen Romano Gallery, Brooklyn

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Origins of the Police

The Five Points district of lower Manhattan, painted by George Catlin in 1827. New York’s first free Black settlement, Five Points was also a destination for Irish immigrants and a focal point for the stormy collective life of the new working class. Cops were invented to gain control over neighborhoods and populations like this.

The Five Points district of lower Manhattan, painted by George Catlin in 1827. New York’s first free Black settlement, Five Points was also a destination for Irish immigrants and a focal point for the stormy collective life of the new working class. Cops were invented to gain control over neighborhoods and populations like this.

Via Works in Theory

In England and the United States, the police were invented within the space of just a few decades—roughly from 1825 to 1855.

The new institution was not a response to an increase in crime, and it really didn’t lead to new methods for dealing with crime. The most common way for authorities to solve a crime, before and since the invention of police, has been for someone to tell them who did it.

Besides, crime has to do with the acts of individuals, and the ruling elites who invented the police were responding to challenges posed by collective action.

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It’s Not Rape if He’s a God–Or Thinks He Is

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Via IEET:

Stories like the Virgin Birth lack freely given female consent. Why don’t they bother us more? Powerful gods and demi-gods impregnating human women—it’s a common theme in the history of religion, and it’s more than a little rapey.

Zeus comes to Danae in the form of a golden shower, cutting “the knot of intact virginity” and leaving her pregnant with the Greek hero, Perseus.

Jupiter forcibly overcomes Europa by transforming himself into a white bull and abducting her. He imprisons her on the Isle of Crete, over time fathering three children.

Pan copulates with a shepherdess to produce Hermes.

The legendary founders of Rome, Romulus and Remus are conceived when the Roman god Mars impregnates Rea Silvia, a vestal virgin.

Helen of Troy, the rare female offspring of a god-human mating, is produced when Zeus takes the form of a swan to get access to Leda.

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Joe Cocker, impassioned voice of ’60s rock and blues, dead at 70

via Mashable:

Joe Cocker, the British singer whose impassioned, gravel-voiced covers of popular rock and blues songs were an indelible sound of 1960s counterculture, has died at age 70 after a battle with lung cancer.

Cocker died Monday at his home in Colorado, first reported by U.K. websites The Yorkshire Post and ITV News, and later confirmed by the BBC.

Cocker lent his voice to the songs of many fellow rock artists, but perhaps none more memorably than The Beatles’ “With a Little Help From My Friends” which, despite being released on Sgt. Pepper’s Lonely Hearts Club Band just the year before, was his breakthrough, hitting No. 1 in the U.K. in 1968.

Twenty years later it would become the theme song to The Wonder Years, though nothing will top Cocker’s performance at Woodstock in ’69:

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The World Is Not Falling Apart

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Via Slate

Never mind the headlines. We’ve never lived in such peaceful times.

It’s a good time to be a pessimist. ISIS, Crimea, Donetsk, Gaza, Burma, Ebola, school shootings, campus rapes, wife-beating athletes, lethal cops—who can avoid the feeling that things fall apart, the center cannot hold? Last year Martin Dempsey, chairman of the Joint Chiefs of Staff, testified before a Senate committee that the world is “more dangerous than it has ever been.” This past fall,Michael Ignatieff wrote of “the tectonic plates of a world order that are being pushed apart by the volcanic upward pressure of violence and hatred.” Two months ago, the New York Times columnist Roger Cohen lamented, “Many people I talk to, and not only over dinner, have never previously felt so uneasy about the state of the world. … The search is on for someone to dispel foreboding and embody, again, the hope of the world.”

As troubling as the recent headlines have been, these lamentations need a second look.

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