Because last week’s reblogging of Robert Anton Wilson’s rather harsh critique of Carl Sagan resulted in a rather spirited dialogue on my Facebook page (friend me), I did something weird. I decided to take some of my fans advice and actually read a bit of Sagan’s work, which I admitted in the post that I’d never truly done. Sadly, since I spend half my life working a soulless day job, I don’t normally have much time to commit to researching things I intentionally avoid for impromptu rants. But I quite quickly found a PDF of the Demon Haunted World, which is the book several people over the years have told me I absolutely need to read, because it WILL convince me I’m not psychic or something. Ugh, I don’t know what to tell you. I got through eight chapters or so and found myself utterly perplexed and a bit disgusted.… Read the rest
Tag Archives | Metaphysics
Theodor Adorno links the occultism of his time with commodity fetishism. Via the Autodidact Project:
… Read the rest
I. The tendency to occultism is a symptom of regression in consciousness. This has lost the power to think the unconditional and to endure the conditional. Instead of defining both, in their unity and difference, by conceptual labour, it mixes them indiscriminately. The unconditional becomes fact, the conditional an immediate essence. Monotheism is decomposing into a second mythology. “I believe in astrology because I do not believe in God”, one participant in an American socio-psychological investigation answered. Judicious reason, that had elevated itself to the notion of one God, seems ensnared in his fall. Spirit is dissociated into spirits and thereby forfeits the power to recognize that they do not exist. The veiled tendency of society towards disaster lulls its victims in a false revelation, with a hallucinated phenomenon. In vain they hope in its fragmented blatancy to look their total doom in the eye and withstand it.
[Disinfo ed.’s note: The following is an excerpt from the Prelude to The Metaphysics Of Ping-Pong, by Guido Mina di Sospiro, published by Yellow Jersey Press, Random House, and long-listed for the William Hill Sports Book Award 2013.]
During a summer some years ago our friend Rupert Sheldrake — the controversial philosopher of science — his wife Jill and their two boys, Merlin and Cosmos, paid us a visit. I gave the boys rackets and showed them a few strokes. It was instant karma: they were hooked. Back in London, they persuaded their father to buy them a table and he himself has become a player. Every time I went to visit them there were the inevitable ping-pong matches. I’d play for hours with both sons and with Rupert, too. It was fun and, surprisingly, also intellectually stimulating. There was something unusual about the essence of the game that escaped us.… Read the rest
As it turns out, the story of neurosurgeon Dr. Eben Alexander and how he left his body to
experience Heaven was a crock of unscientific folderol (and I had no doubt for a single second).
In his book, Alexander claims that when he was in a coma caused by E. coli bacterial meningitis, he went to heaven. Of course, Dittrich’s piece is not the first time that Alexander’s text has come into question. In April, Michael Shermer at Scientific American explained how the author’s “evidence is proof of hallucination, not heaven.” But Dittrich calls into question not what Alexander experienced so much how he did. While Dittrich looks at legal troubles Alexander had during his time practicing neurosurgery, perhaps the most damning piece of testimony comes from a doctor who was on duty in the ER when Alexander arrived in 2008.… Read the rest
Graham Hancock was recently interviewed by William Rowlandson Senior Lecturer in Hispanic Studies at the University of Kent. The interview focused on many different aspects of Graham’s work but with particular emphasis on his recent ventures in fiction — Entangled, published in 2010 and his forthcoming novel War God, about the Spanish Conquest of Mexico. In this extract from the longer interview Graham talks about the treatment of violence in his novels and about the struggle of good against evil. Are these real, primal forces or projections of our own minds and cultures? What do they have to teach us? Why dwell on them in works of fiction?
Via Opinion & Kommentar:
The Aarhus Interpretation : A lecture given at The Danish Neuroscience Center (DNC) on may 28TH 2010 by author and philosopher Erwin Neutzsky-Wulff:
Working on the tenth floor of a building doesn’t necessarily mean that you have any idea what is going on in the basement or how or when it was constructed. Of course, when it’s burning, you may take a sudden interest in the location of the fire-escapes.
Also, if you’re a window-cleaner, you may be more aware of what floor you’re on. In science, the window-cleaners are those who work on the frontiers of science.
In a way, they’re always half in and half out of the building. They are also more likely to fall off or to discover a crack in the concrete.… Read the rest
Preface to The Supernatural World by Danish author and philosopher Erwin Neutzsky-Wulff:
… Read the rest
Are you fascinated by the supernatural? By the idea, that there may be a deeper meaning to existence?
That demons – or just beings from other worlds or dimensions – actually exist? Or do you simply wonder why some people seem to believe in, or even in some form experience, the supernatural?
If not, then you probably belong to a very small minority. In all likelihood it will not have escaped your attention, that there are entire retail chains, that exist to provide you with anything from gemstones with healing properties to inverted crosses – anything according to taste.
What is it all about? And what has auras and reincarnation got to do with the religion we were taught at Sunday school?
Are people who communicate with spirits insane, do they have real contact, or maybe both?
“The practice of Sacred Geometry opens to the mind’s eye an analog of alternate worlds, higher dimensions representing the ultimate creative process and an unfolding evolution from Unity to multiplicity, and it demonstrates the fact that this unfolding on a cosmic scale is governed by the laws and relations of geometry.”
The Meaning of Sacred Geometry Part 2: What’s The Point?
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“Ante omnia Punctum exstitit…”
“Before all things were, there was a Point.”
Anonymous, 18th century ‘Le Mystere de la Croix’
Sacred Geometry, to be fully appreciated and experienced, must be undertaken as a contemplative, or meditative exercise. From the initial act of putting pencil or compass point to paper each act of geometry is charged with meaning.
A guide named Nashi narrates the audience journey in an uncanny forest. What are the creatures that live there, living beings or robots? Nashi states that even the things we consider synthetic and artificial are as sacred as plants and stones. AUJIK are a new age group that shares Shintos' belief that everything of nature is animated. Just as with other forms of animism, AUJIK worships everything that comes out of nature, the main difference with AUJIK is that science and technology is considered as sacred as stones and trees. The Shinto priest Hideaki spoke about similar things in the 18th century after he had seen a Karakuri doll(a clockwork robot made of wood) and claimed that in the future we will create mechanical characters that will become so superior to our own intelligence that we will subject [ourselves] as they were gods.
Most of us tend to think of geometry as a relatively dry, if not altogether boring, subject remembered from our Middle school years, consisting of endless axioms, definitions, postulates and proofs, hearkening back, in fact, to the methodology of Euclids Elements, in form and structure a masterly exposition of logical thinking and mental training but not the most thrilling read one might undertake in their leisure time. While the modern, academic approach to the study of geometry sees it as the very embodiment of rationalism and left brain, intellectual processes, which indeed it is, it has neglected the right brain, intuitive, artistic dimension of the subject. Sacred geometry seeks to unite and synthesize these two dynamic and complementary aspects of geometry into an integrated whole. Robert Lawlor addresses this fundamentally dualistic nature of geometry in his essential work: Sacred Geometry – Philosophy and Practice (1982), in reference to a medieval representation of geometry as a woman seated at a table, with compasses in hand, surrounded by the implements of the art:
“Geometry as a contemplative practice is personified by an elegant and refined woman, for geometry functions as an intuitive, synthesizing, creative yet exact activity of mind associated with the feminine principle.… Read the rest