Ashtar Command shares their views, experiences, and music with the universe.
Tag Archives | New Age
Komorusan offers his Christian perspective on the Ashtar Command, Pleiadians, and channeling.
Ashtar is the name given to an extraterrestrial being or group of beings which some number of people have channeled. The first message from Ashtar came to early UFO contactee George Van Tassel on 18 July 1952. Since then Ashtar has appeared in many different contexts and is studied by academics as a prominent form of UFO religion.
Julian Walker wrote this excellent overview of New Age flakiness, and gives some corrective measures.
via Elephant Journal:
… Read the rest
I am passionate about the relationships between three things:
> inquiry-based practices (yoga, meditation, bodywork and ecstatic dance happen to be my favorites)
> critical thinking (also called “viveka” in yogic parlance, or discriminating wisdom)
> and shadow work (after Jung – the psychological idea that we have a “shadow” that is where we hide the emotions, experiences, thoughts and aspects of self that we would rather not face. Shadow work then is the process of courageously turning inward to bring honest awareness and compassionate attention to this place.)
Having been a yoga teacher for the last 18 years, and having spent my adult life swimming in the waters of popular spirituality, my sense is that more often than not these three elements are missing both in theory and practice. My sense is that this comes down to one revelatory observation.
In 1928 a brilliant philosopher/logician from Vienna, Rudolf Carnap, published Der logische Aufbau der Welt, The Logical Structure of the World. Ten years before, Ludwig Wittgenstein had conceived his highly cryptic Tractatus Logico-Philosophicus, “the last philosophical book.” Carnap—and other exponents of the Vienna Circle—elaborated on Wittengstein’s message. Toward the conclusion of his mentioned work (183.Rationalism?) he inserted:
REFERENCES. Wittgenstein has clearly formulated the proud thesis of omnipotence of rational science as well as the humble insight relative to its importance for practical life: “For an answer that cannot be expressed, the question too cannot be expressed. The riddle does not exist. If a question can be put at all, then it can also be answered… (…)” Wittgenstein summarizes the import of his treatise in the following words: “What can be said at all, can be said clearly, and whereof one cannot speak, thereof one must be silent.”
That famous aphorism, which concludes the treatise, ought to have been interpreted as a confession of Gnostic humility, not as a “proud thesis of omnipotence of rational science.” All it takes is heeding all the implications of the opus.… Read the rest
Via Reality Sandwich, discussing the state of the occult in 2013, author Mitch Horowitz on how esoteric ideas saturate contemporary society:
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This notion of using your mind as a causative agency colors almost every aspect of our culture. It’s spoken about from evangelical pulpits by figures like Joel Osteen and T.D. Jakes. It’s heard in political speeches, such as when Ronald Reagan used to say, “nothing is impossible”; at the heart of our business motivation philosophies; it appears in the recovery movement; and it’s a form of popular religiosity that’s spread all across the culture.
You turn on the television and one sitcom character is telling another to think positively, and they’re having a laugh about either the potential, or the dismal irony, of trying to use your mind to change a situation. It surrounds us. Americans embrace ideas and discard terms, hence you don’t hear terms like occult or New Age within mainstream culture, yet the assumptions around them are everyplace.
I went to a Zen temple in my early 20s, and, ever the scientist, every chance I got to speak to a monk one on one, I asked every one of them if they had tripped on psychedelics and how important their trips were in their decision to become a monk. And I'd say 99% of these junior monks in their 20s all got their start on LSD.
Via Reality Sandwich:
… Read the rest
Spiritual bypassing, a term first coined by psychologist John Welwood in 1984, is the use of spiritual practices and beliefs to avoid dealing with our painful feelings, unresolved wounds, and developmental needs. It is much more common than we might think and, in fact, is so pervasive as to go largely unnoticed, except in its more obvious extremes.
Part of the reason for this is that we tend not to have very much tolerance, either personally or collectively, for facing, entering, and working through our pain, strongly preferring pain-numbing “solutions,” regardless of how much suffering such “remedies” may catalyze. Because this preference has so deeply and thoroughly infiltrated our culture that it has become all but normalized, spiritual bypassing fits almost seamlessly into our collective habit of turning away from what is painful, as a kind of higher analgesic with seemingly minimal side effects.