Tag Archives | Philosophy

Synchronicity and the Secret of the Co-creator

Sync final

Synchronicity and the Secret of the Co-creator

Synchronicity: is the experience of two or more events that are apparently causally unrelated occurring together in a meaningful manner [to the observer]. To count as synchronicity, the events should be unlikely to occur together by chance.

If you believe synchronicity is simply coincidence, then you haven’t read any of the top experts in the field. The famous psychotherapist Carl Gustav Jung coined the term synchronicity in the 1920s to reference the alignment of universal forces with a person’s experiences.

These forces have been sought out for centuries in many spiritual traditions as a means of aligning with the “flow.” This usually takes years of disciplined meditation, study, ritual or by other means to navigate this journey toward a harmonic “individuation.” To some the search is inward for the self, yet for others it’s an outward search for spirituality.

My first experience with synchronicity was on March 21st at 3:03am which is the 3rd month, 3rd week, 3rd hour, 3rd minute or 3333, on the equinox and the moment of my birth.… Read the rest

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Plato Not Prozac

Lou Marinoff is a Philosopher, bestselling author and Canadian table hockey champion.

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Source:  IAI News

Beatrice Popescu: Where does your love for counselling stem from? Who was your first inspiration?

Lou Marinoff: My first inspiration was my talkative extended family, most of whom were capable of dispensing advice almost continuously, and on any topic. In such a climate, one must think for oneself, dispense advice in self-defence, and ultimately take one’s own counsel.

Beatrice Popescu: From a philosophical practitioner’s standpoint, philosophy needs to be demystified and made available in the service of people for whom it was initially created. Can philosophy (the discipline that discusses anything and attempts to treat any ailment of the soul) become a resource for common people, from the perspective of philosophical counselling?

Lou Marinoff: Yes, and no. I have come to believe that while many people can and do benefit from philosophical counselling, it is not a panacea and may never attract as many people as does psychological counselling.

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Chiara Marletto: The Code of the Cosmos

In this article Oxford Physicist Chiara Marletto explores whether we should consider information, rather than matter as the fundamental building block of the universe.

593 The Universe Code.cxjIII

Information has come to play an increasingly fundamental role in our lives during the last few decades: billions of computers are now interconnected over the world, and our technology – and hence our survival and well-being – crucially rely on them.

It is much harder to argue that information plays a role in fundamental physics.

Traditionally, fundamental physics expresses predictions about where, say, a particle will go, given its initial state and its laws of motion. This paradigm has been the prevailing one since Galileo and Newton and has been extremely successful – allowing us to formulate deeper and deeper explanations of the physical world, of which quantum theory and general relativity are the current best examples. Yet, there are things in the physical world that this mode of explanation cannot adequately capture for us.

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People resort to violence because their moral codes demand it

European Parliament (CC by-nc-nd 2.0)

European Parliament (CC by-nc-nd 2.0)

Tage Rai explores the “myth of pure evil” and uncovers what motivates the majority of people to violence. Let’s look into the abyss with this long(ish) read from Aeon.

via Aeon:

‘When I was 14 years old, this guy beat me down in the streets. And my stepfather took his life right in front of me. And I felt good about it, really.’
— Tio, in the documentary, The Interrupters (2011)

In his book Evil: Inside Human Violence and Cruelty (1999), the psychologist Roy Baumeister argues that people believe most perpetrators of violence to be sadists who gain pleasure from the suffering of innocent victims. Especially for the most heinous crimes, we can’t help but see the perpetrators as ‘bad’ people: inhuman monsters who lack basic moral feeling. Baumeister called this phenomenon ‘the myth of pure evil’. A myth because it isn’t true.

In spite of widespread beliefs about its existence, sadism is so rare that it is not even an official psychiatric diagnosis.

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Self-centeredness, Anti-intellectualism — What is Killing America?

Source: Pixabay

Source: Pixabay

In response to David Niose’s article “Anti-intellectualism Is Killing America,” Ravi Chandra argues that it is actually self-centeredness which is killing America.

Here’s some of Niose’s argument:

Social dysfunction can be traced to the abandonment of reason.

Decrying racism and gun violence is fine, but for too long America’s social dysfunction has continued to intensify as the nation has ignored a key underlying pathology: anti-intellectualism.

America is killing itself through its embrace and exaltation of ignorance, and the evidence is all around us. Dylann Roof, the Charleston shooter who used race as a basis for hate and mass murder, is just the latest horrific example. Many will correctly blame Roof’s actions on America’s culture of racism and gun violence, but it’s time to realize that such phenomena are directly tied to the nation’s culture of ignorance.

In a country where a sitting congressman told a crowd that evolution and the Big Bang are“lies straight from the pit of hell,”(link is external) where the chairman of a Senate environmental panel brought a snowball(link is external) into the chamber as evidence that climate change is a hoax, where almost one in three citizens can’t name the vice president(link is external), it is beyond dispute that critical thinking has been abandoned as a cultural value.

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Cell Phone Radiation Is Probably Cooking Your Brain and Balls (and What You Can Do About It)

mobilize

Via Midwest Real

Kevin Kunze is the filmmaker behind Mobilize, an investigative documentary exploring the negative long-term health effects of cell phone radiation. The film examines recent scientific research, follows national legislative efforts, and exposes the influence that technology companies have on public health.

ITUNES  STITCHER DOWNLOAD

This is an unfortunate rabbit hole my friends, because I love me some technology. I’m constantly ranting about it, tweeting about it, or manipulating it in some manner. It’s certainly not lost on me that without it, this show and this site wouldn’t even exist in the first place. I’ll even go out on a limb and say that technology and the insatiable, uniquely human, desire to continually lift our circumstances is intimately intertwined with the destiny of mankind (if that’s a thing).

As Terence McKenna put it:

“Technology is the real skin of our species… We take in matter that has a low degree of organization; we put it through mental filters, and we extrude jewelry, gospels, space shuttles.

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Aristotle on Time

Darren Tunnicliff (CC BY-NC-ND 2.0)

Darren Tunnicliff (CC BY-NC-ND 2.0)

From Aristotle’s The Physics:

Next for discussion is time. The best plan will be to begin by working out the difficulties connected with it, making use of the current arguments. First, does it belong to the class of things that exist or to that of things that do not exist? Then secondly, what is its nature? To start, then: the following considerations would make one suspect that it either does not exist at all or barely, and in an obscure way. One part of it has been and is not, while the other is going to be and is not yet. Yet time—both infinite time and any time you like to take—is made up of these. One would naturally suppose that what is made up of things which do not exist could have no share in reality.

Further, if a divisible thing is to exist, it is necessary that when it exists, all or some of its parts must exist.

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Aesthetics, Immanuel Kant & Imagination

Irving Guyer

Does an artist perceive or invent his creation? How does imagination relate to freedom, beauty and nature?
Paul Guyer talks to four by three about the relationship between aesthetics and morality in the work of Immanuel Kant, Hegel’s rejection thereof and Schopenhauer’s positive conception of the aesthetic experience.


four by three: A substantial part of your work as a philosopher has been in the field of aesthetics. What motivated you to start working on this discipline of philosophy?

Paul Guyer: In hindsight, three things.  First, I started taking classes with Stanley Cavell as a freshman at Harvard (his large humanities class, some of the material from which turned up forty years later in his last book, Cities of Words). Cavell did not teach any conventional aesthetics in that course, or at any time during my undergraduate and graduate years at Harvard, but his title was ‘Professor of Aesthetics and General Theory of Value,’ and that may have both piqued my interest and licensed the subject of aesthetics for me.… Read the rest

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Intoxicated Consent to Sexual Relations: A Map of Moral Claims

This was originally published on Philosophical Disquisitions.

Consent is moral magic. It transforms an impermissible act into a permissible one. But deciding when and whether to respect a particular token or signal of consent is an ethically fraught business. Can children consent to medical treatment? Can adults with early stage dementia consent to give away all their earthly possessions? Is a smile or a nod sufficient for consent? Is it possible to consent to something by doing or saying nothing? Can you consent to have something done to you while you are asleep, if you provided the consent in writing in advance? Questions of this nature abound.

One of the most contentious of all these questions has to do with the correct attitude toward consent to sexual relations that occurs when one or more of the parties to a particular sexual encounter are voluntarily intoxicated. To take a typical and all-too frequent case, suppose that Ann and Bob meet at a party.… Read the rest

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Is there a Self in Selfies?

Agnes Martin's Gabriel Still

What is the significance of taking a selfie? Philosopher Alexander García Düttmann explores the potential of the selfie as both a feature of the culture industry and as a creative act in the work of Walt Whitman and Agnes Martin.


Alexander García Düttmann at Four by Three Magazine:

The answer is probably: no, it is unlikely that there is a self in selfies. As one gives this answer, well aware that perhaps no one cares for the kind of self one is denying to the image called selfie, a faint echo makes itself heard, the echo of an aphorism Adorno coined in the 1940s. It reads: “In many people it is already an impertinence to say ‘I’.”[1]

But does it matter? Must one appeal to some deeper, or more authentic, sense of selfhood, to an I that escapes the selfie’s eye, and ridicule an expression that refers more to an act than to an entity, to the act of stretching out one’s arms, of using a prosthesis with a small and handy camera attached to its extremity and of catching a digital glimpse of oneself, a glimpse contained in, and forming on the surface of, the artifact’s screen, an image immediately available to viewing?… Read the rest

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