Tag Archives | Philosophy

Utopia Through Digital Cooperation, Bitcoin and a Little Bit of Gin. Featuring Jeffrey Tucker

PIC: Philafrenzy (PD)

PIC: Philafrenzy (PD)

Via Midwest Real

“You can look at the historical trajectory.  From a technological point of view, we’ve gone to ever-more aggregated collectives… And now, in the last 15 years we’ve seen this great innovation of open source distributed networks and peer-to-peer relationships that distribute power equally… Bitcoin fits into this because it’s the ultimate peer-to-peer monetary system.  You don’t have to depend on some powerful third party… You just take the power on your own and possess it and own it and control your life, and that’s what we all want.” – Jeffrey Tucker

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Kenneth Smith: Self-Knowing

KenIn my archives, I have a large amount of terrific Kenneth Smith emails. This one is an exhilarating journey through the psycho-therapeutic idea of “knowing yourself.” (Smith’s paragraphs are in maroon.)

———-
From: Kenneth R. Smith <kensmith@——.net>
Date: Tue, 11 Jan 2005 15:34:40 -0500
To: cbelan <c——@——.com>
Subject: Re: kernel of thought

on 1/6/05 11:54 PM, c—— at c——@——.com wrote:

Hi Kenneth:

Okay, there is a small rumbling deep in the dark recesses of my mind.   I’ll toss it and trust you to run with it.

Rumblings do set me to running.  Never mind to where or with what.  If it’s not an earthquake then it’s something visceral.

After years of therapy I thought that the goal in knowing oneself well was to apply that knowledge and awareness to a range of life experiences.   But looking back at my life I wonder if there are parts of it (namely that faith issue combined with work life) that one should just barrel through in trust of their principals and not analyze or try to make it match that “logic” side of me.

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Matthew Calarco: Animal Rights Beyond Anthropocentrism

calarcoTraditional contemporary animal rights issues are mostly founded on an assumption that we have solid definitions of what constitutes a “human” and what constitutes an “animal”. What if our definitions of these terms are called into question? What does the animal rights issue look like if we construct our ideas about humanity and animality in different ways? Are our lines dividing humanity and animality solidly drawn, or can they bleed and bend, perhaps be drawn in completely different ways?

Philosophy professor and author of Zoographies Matthew Calarco approaches animal rights from a standpoint of continental philosophy: if our definitions of what a “human” is and what an “animal” is are not firmly set, then our consideration of animal rights, if not all of ethics, can enter entirely different areas the current dialog excludes.

via On Human-Nonhuman Relations:

1) Why do you think is important to employ continental philosophy for the animal question?

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You Have Dormant Primal Powers. This Guy Can Unleash Them.

Via- Midwest Real

“You can blend respectfully and mindfully with your environment as you move. This is a high level of mindfulness requested here. In my opinion, this is a physical manifestation and experience of my spirit… I would even say it’s a spiritual experience of my body.”

Do me a favor- stand up. No problem, right? Now walk around. That’s pretty easy, huh? Next, smash the nearest wad of food into your mouth hole. Isn’t this fun? Ok, sit down, look at the screen, and you’re done! Sound familiar? I know to me it does. I practice that sequence of movements with devoutly religious regularity. I’m going to make a tremendously presumptuous leap and assume that you do the same. Isn’t it sad that the mediocrity of our physical habits is that god damn obvious? Yet, if you’re lucky enough to be a normal-ish, healthy-ish human being you’ve got some serious untapped potential.… Read the rest

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George Carlin’s Guide to Life

Jesus is coming.. Look Busy (George Carlin)We know that George Carlin is a disinfonaut favorite so enjoy Jason Bailey’s curation of Carlin wisdom at Flavorwire:

The late, great comedian, actor, writer, ground-breaker, provocateur, and raconteur George Carlin would have turned 77 years old today, and while that’s not the kind of nice, round number that usually accompanies a tribute, it also doesn’t make a helluva lot of sense to play by the rules when it comes to Carlin. Over his nearly 50-year career, Carlin became one of our most astute political commentators and social critics — and, like the best stand-up comics, his material seldom (if ever) ages. So we’ve assembled some still-relevant words of wisdom from Carlin’s books and stand-up specials, in honor of the brilliant comedian and his truly one-of-a-kind voice.

On language:
“Griddle cakes, pancakes, hot cakes, flapjacks: why are there four names for grilled batter and only one word for love?” (Napalm & Silly Putty, 2002)

On airline announcements:
“About this time, someone is telling you to get on the plane.

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Prepping for Revolution and Awakening with Comedian and Disinfonaut Lee Camp

Via Midwest Real

“I seriously doubt there’s ever been a time like this because things weren’t global… We are in the middle of some exciting times, they’re dangerous times, but it’s really fucking exciting that this many people can wake up and alter the way they live.  We’re looking at the greatest potential that human kind has ever seen in terms of technology and awareness, yet we’re on a path that’s fully and wholeheartedly not living up to that potential.  The gap between our reality and our potential is enormous, which could mean great things.  It could mean a real global awakening in a way.” -Lee Camp

All comedy is not created equal.  Don’t get me wrong, I’m always ready for (and often partaking in) some cheap chuckles facilitated by potty humor, but I have a deeper appreciation for the type of biting satire and commentary that actually opens your mind, forcing you to think whilst giggling.Read the rest

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Questlove: How Hip-Hop Failed Black America

Questlove2enhancedUber-hip man about town Questlove writes the first of “six essays looking at hip-hop’s recent past, thinking about its distant past, and wondering about the possibility of a future,” for Vulture:

There are three famous quotes that haunt me and guide me though my days. The first is from John Bradford, the 16th-century English reformer. In prison for inciting a mob, Bradford saw a parade of prisoners on their way to being executed and said, “There but for the grace of God go I.” (Actually, he said “There but for the grace of God goes John Bradford,” but the switch to the pronoun makes it work for the rest of us.) The second comes from Albert Einstein, who disparagingly referred to quantum entanglement as “spooky action at a distance.” And for the third, I go to Ice Cube, the chief lyricist of N.W.A., who delivered this manifesto in “Gangsta Gangsta” back in 1988: “Life ain’t nothing but bitches and money.”

Those three ideas may seem distant from one another, but if you set them up and draw lines between them, that’s triangulation.

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The Importance of Living: Lin Yutang Meets the Dude – An Esoteric Take on ‘The Big Lebowski,’ Part 2

[Readers may wish to read An Esoteric Take on The Big Lebowski prior to reading this post]
Razzle, dazzle, drazzle, drone, time for this one to come home
Razzle, dazzle, drazzle, die, time for this one to come alive
And hold my life until I’m ready to use it
Hold my life because I just might lose it
Because I just might lose it
Lin Yutang

Lin Yutang

– from Paul Westerberg’s Hold My Life

There are a few works out there, be they novels, movies or even pieces of music, that manage to make the esoteric, exoteric. Such works rarely surface, though, because the shallow machinery of the publishing, movie and music industry is mostly allergic to them. As I was re-reading Lin Yutang’s masterwork, The Importance of Living, I found so many passages that seem custom-made for the Dude, the now-legendary leading character in the Coen Brothers’ film The Big Lebowski, that I thought it might be fun to explore the points of departure and arrival of both works, in tandem.Read the rest

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Technology And The Concentration Of Power

microchipVia the Webstock Conference lecture Our Comrade The Electron, Maciej Cegłowski on the internet as a force for centralizing, rather than dispersing, power:

Technology concentrates power. In the 90’s, it looked like the Internet might be an exception, that it could be a decentralizing, democratizing force. No one controlled it, no one designed it, it was just kind of assembling itself in an appealing, anarchic way. The companies that first tried to centralize the Internet, like AOL and Microsoft, failed risibly. And open source looked ready to slay any dragon.

But those days are gone. We’ve centralized the bejesus out of the Internet now. There’s one search engine (plus the one no one uses), one social network (plus the one no one uses), one Twitter. We use one ad network, one analytics suite. Anywhere you look online, one or two giant American companies utterly dominate the field.

And there’s the cloud.

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Dungeons & Dragons & Philosophers

Pic: Existential Comics (C)

Pic: Existential Comics (C)

Courtesy of Existential comics (“A philosophy comic about the inevitable anguish of living a brief life in an absurd world. Also jokes.”) comes a tale of Dungeons & Dragons & Philosophers.

What happens when Simone de Beauvoir, Jean-Paul Sartre, Immanuel Kant, Michel Foucalt, and Jacques Derrida sit down for a game of D&D?  Well, lines like these:

“The orc-paladin relationship is nothing more than an oppressive power structure, which can be traced back to the medieval relationship between the priesthood and the lepers.”

Here’s one frame. Click here to read the full comic.

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