Tag Archives | Psychology

Is Spirituality The Result Of A Combination Of Hallucinations And Happiness?

spirituality

Epiphenom suggests that positive moods and an inclination towards hallucinatory episodes may be the ingredients that produce the spiritual mindset:

Hallucinations and such like are actually a rather common part of the human experience – probably 70% of people experience some form of ‘unusual experiences’ at some time in their lives. You might think that hallucinations would be distressing, but people often report them to be quite pleasant. What’s more, spiritual people often report being happier than average.

James Schuurmans-Stekhoven, at the Charles Sturt University in Bathurst, Australia, speculated that that the two might be causally related. In other words, he thinks that when basically happy people have ‘unusual experiences’ like auditory hallucinations, it inclines them to a spirtual worldview.

To test this, he surveyed Australians about their spirituality, their unusual experiences, and their positive affectivity (mood). As happiness and unusual experiences increase, so to does spirituality.

But [for] people with the lowest levels of unusual experiences, changing levels of positive affect has basically no effect on their spirituality.

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Belief In Science Increases In Stressful Situations

belief in scienceBelief doesn’t have to be superstitious or irrational to give us comfort. e! Science News reports:

A faith in the explanatory and revealing power of science increases in the face of stress or anxiety, a study by Oxford University psychologists suggests. The researchers argue that a ‘belief in science’ may help non-religious people deal with adversity by offering comfort and reassurance, as has been reported previously for religious belief.

‘It’s not just believing in God that is important for gaining these psychological benefits, it is belief in general,’ says Dr. Farias. ‘It may be that we as humans are just prone to have belief, and even atheists will hold non-supernatural beliefs that are reassuring and comforting.’

The researchers say their findings are consistent with the idea that belief in science increases when secular individuals are placed in threatening situations. They go on to suggest that a belief in science may help non-religious people deal with adverse conditions.

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Apocalyptic Imaginary: Best of Modern Mythology eBook

best-of_2011-ebook-frontThere is a limited time offer over at Modern Mythology: a free PDF of the 2011 “best of” anthology. It’s available as a direct link on the right sidebar of the site, and doesn’t require your email address (as many “free” eBooks do.)

More about the book:

This book captures and expands upon the unique commentary and analysis that has helped define the Modern Mythology project in 2011. Through the voices of many contributors, we collectively take a hard look at the blurred lines between narrative and truth, philosophy and literature, personal history and cultural memory. All of this is done with an eye towards the imagined apocalypse that is always just around the corner.

It’ll only be up there until the end of June, so nab it now. (Print edition.)… Read the rest

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Cost of Resiliency in Kids Uncovered

Enfants_des_ruesVia ScienceDaily:

Children living in poverty who appear to succeed socially may be failing biologically. Students able to overcome the stress of growing up poor are labeled “resilient” because of their ability to overcome adversity, but University of Georgia researchers found this resiliency has health costs that last well into adulthood.

“Exposure to stress over time gets under the skin of children and adolescents, which makes them more vulnerable to disease later in life,” said Gene Brody, founder and director of the UGA Center for Family Research.

Looking at a sample of 489 African-American youths from working poor families in south Georgia, Brody evaluated the overall poverty-related risks experienced by children annually at ages 11 to 13 as well as teacher-reported competence. Allostatic load, a measure of wear and tear on the body, was taken for each child at age 19. Allostatic load is a measure of stress hormones, blood pressure and body mass index.

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Don’t Trust Your Feelings: Somatics and the Pre/Trans Fallacy

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A great article applying the pre/trans fallacy to somatics and body-work. Steve Bearman brings some much-needed balance to the alternative healing field.

via Interchange Counseling:

It’s easy for counselors, and the people we counsel, to get stuck in our heads. Counseling as we know it originated as “the talking cure”. Over the generations, counselors have discovered how to use dialogue as a powerful medium for facilitating change in our clients. Even at its best, however, conversation can only get us so far. We are more than mere talking heads.

In a tradition that has long been top-heavy, the growing prevalence of somatics has brought counseling back into balance, adding much-needed weight to the body’s role in healing and growth. “Soma” is the body, and body-oriented work takes us places talking never can, but just like mind-oriented work, it has significant limitations.

For those of us in the world of counseling who strive to live fully embodied lives, somatics has seemed like such a godsend that we can fail to recognize its limits.

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Is Early-Age Reading Developmentally Appropriate?

Activity_at_the_library6Marsha Lucas asks if introducing children to reading at an early age developmentally appropriate.

via Rewire Your Brain For Love:

Louise Bates Ames, PhD, a superstar in child development and the director of research at the world-renowned Gesell Institute of Child Development, stated that “a delay in reading instruction would be a preventative measure in avoiding nearly all reading failure.” Leapfrogging necessary cognitive developmental skills — and asking a young brain to do tasks for which it isn’t truly ready — is asking for trouble with learning.

The brains of young children aren’t yet developed enough to read without it costing them in the organization and “wiring” of their brain. The areas involved in language and reading aren’t fully online — and aren’t connected — until age seven or eight. If we’re teaching children to do tasks which their brains are not yet developed to do via the “normal” (and most efficient) pathways, the brain will stumble upon other, less efficient ways to accomplish the tasks — which lays down wiring in some funky ways — and can lead to later learning disabilities, including visual-processing deficits.

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Former DSM Chairman Says The Psychiatric Manual Is Attempting To Turn Eccentricity Into An Illness

eccentricity into an illnessVia Wired, Allen Frances, chairman of the task force behind the previous edition of psychiatrists’ widely-used Diagnostic and Statistical Manual, is vocally critical of the new DSM, arguing that it is part of a push toward over-medication:

Nature takes the long view, mankind the short. Nature picks diversity; we pick standardization. We are homogenizing our crops and homogenizing our people. And Big Pharma seems intent on pursuing a parallel attempt to create its own brand of human monoculture.

With an assist from an overly ambitious psychiatry, all human difference is being transmuted into chemical imbalance meant to be treated with a handy pill. Turning difference into illness was among the great strokes of marketing genius accomplished in our time.

Human diversity has its purposes or it would not have survived the evolutionary rat race. Human difference was never meant to be reducible to an exhaustive list of diagnoses drawn carelessly from a psychiatric manual.

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Why Rational People Buy Into Conspiracy Theories

ManWearingTinFoilHatMaggie Koerth-Baker, science editor at BoingBoing, ponders why so many “normal” people believe in what she deems “crazy” conspiracy theories, for the New York Times:

In the days following the bombings at the Boston Marathon, speculation online regarding the identity and motive of the unknown perpetrator or perpetrators was rampant. And once the Tsarnaev brothers were identified and the manhunt came to a close, the speculation didn’t cease. It took a new form. A sampling: Maybe the brothers Tsarnaev were just patsies, fall guys set up to take the heat for a mysterious Saudi with high-level connections; or maybe they were innocent, but instead of the Saudis, the actual bomber had acted on behalf of a rogue branch of our own government; or what if the Tsarnaevs were behind the attacks, but were secretly working for a larger organization?

Crazy as these theories are, those propagating them are not — they’re quite normal, in fact.

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Alan Moore and Psychogeography

Picture: Karen Karnak (CC)

Picture: Karen Karnak (CC)

Alan Moore interviews are always worth reading. Here he discusses psychogeography as it applies to various of his works.

via Reasons I Do Not Dance:

What exactly, in your not unlimited understanding, is Psychogeography?

In its simplest form I understand psychogeography to be a straightforward acknowledgement that we, as human beings, embed aspects of our psyche…memories, associations, myth and folklore…in the landscape that surrounds us. On a deeper level, given that we do not have direct awareness of an objective reality but, rather, only have awareness of our own perceptions, it would seem to me that psychogeography is possibly the only kind of geography that we can actually inhabit.

What books and writers ignited your interest in psychogeography?

The author that first introduced me to the subject was the person I regard as being its contemporary master, namely Iain Sinclair, with his early work Lud Heat.

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Ten Obstacles to Sane Spirituality

EctoplasmicSnotJulian Walker wrote this excellent overview of New Age flakiness, and gives some corrective measures.

via Elephant Journal:

I am passionate about the relationships between three things:

> inquiry-based practices (yoga, meditation, bodywork and ecstatic dance happen to be my favorites)

> critical thinking (also called “viveka” in yogic parlance, or discriminating wisdom)

> and shadow work (after Jung – the psychological idea that we have a “shadow” that is where we hide the emotions, experiences, thoughts and aspects of self that we would rather not face. Shadow work then is the process of courageously turning inward to bring honest awareness and compassionate attention to this place.)

Having been a yoga teacher for the last 18 years, and having spent my adult life swimming in the waters of popular spirituality, my sense is that more often than not these three elements are missing both in theory and practice. My sense is that this comes down to one revelatory observation.

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