Tag Archives | Saints

Miracles: So What?

9839c6ee-a777-4189-a03e-6c0cc0b0128eLast year I bought a book from the internet titled Raised from the Dead: True Stories of 400 Resurrection Miracles by Father Albert J. Herbert (1986).  As one could probably guess, the anecdotes this book contains span many centuries and involve many people who had flatlined coming back to life, really incredible stuff.  Father Herbert treats the accounts in an old-school ‘devout’ manner, as though each incredible miracle were a natural matter of course and a testament to the will of God.   While inspiring, I found them just too incredible.  My own faltering set me on a mission to try to corroborate accounts of miracles with credible evidence.  Maybe by bringing back an olive branch, I could also inspire others to climb to the mouth of the cave (mixing metaphors, lol).

A miracle is a supernatural phenomenon (which we here at disinfo are to no small degree acclimated) but one that strings along a set of religious implications as well.  For example, Jesus performed 3 different types of miracles: healing, exorcism, and natural wonders.  However, numerous divergent religions will claim miracles on behalf of their deity(s).  One notable modern non-Catholic, undoubtedly among many, who is widely referred to as “miracle worker” is Sathya Sai Baba, who has many remarkable miraculous claims to his name.… Read the rest

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A Pacifist Anarchist Catholic Saint

Justin Whitaker writes at Patheos:

If you don’t already subscribe to PBS’s Religion and Ethics News Weekly, I highly recommend that you do. This story alone is worth it.

It focuses on the life of Dorothy Day, a devout Catholic, a socialist, an anarchist, and, perhaps very soon, a Saint.

Dorothy Day has always loomed large in the back of my mind. Growing up Catholic, to two very liberal parents (my mother marched with and had dinner with a member of the Chicago Seven), I was drawn to the idea that Catholics could also be radicals. My parents faded away from the Church, sometimes recalling that the most vicious people they had ever encountered were Catholic nuns in primary schools. And as they faded, so did I, drawn to science, atheism and existentialism, then humanism, and eventually Buddhism.

The very name of Day’s movement, the Catholic Worker Movement, clearly echoes her Communist sympathies (or at least shared interests) - noting that we humans are workers as much as anything and that work deserves respect and the recognition of the dignity of each and every one of us.

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