Tag Archives | Socialism

“People often ask me, ‘How can you be so stupid and still proclaim yourself a communist?’” — Slavoj Žižek

Philosopher Slavoj Žižek argues that our current brand of global capitalism is quickly outgrowing democracy and that a divorce between the two is inevitable. This leads to an array of social and geopolitical concerns regarding the public commons. These problems include but are not limited to ecology, biogenetics, finance, neo-apartheid, crisis management, intellectual property rights, and personal freedom. Žižek touches on all these topics and more in this epic delivery of political and social theory.

h/t Biblioklept

Transcript:

Well people often ask me how can you be so stupid and still proclaim yourself a communist. What do you mean by this? Well, I have always to emphasize that first I am well aware that let’s call it like this – the twentieth century’s over. Which means all not only communists solution but all the big leftist projects of the twentieth century failed. Not only did Stalinist communism although there its failure is much more paradoxical.… Read the rest

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The Socialist Malala Yousafzai the US Media Doesn’t Quote

Statsministerens kontor (CC BY-ND 2.0)

Statsministerens kontor (CC BY-ND 2.0)

Ben Norton writes at CounterPunch:

Now that Malala Yousafzai has won her hard-earned and well-deserved Nobel Peace Prize, she and her amazing, tragic story is back in the spotlight. Per usual, nevertheless, the corporate media has taken this positive development and exploited it, in the service of US imperialism.

The US corporate media loves talking about the remarkable bravery and strength of Malala and the brutality of the Taliban forces that almost killed her. Such coverage fuels its racist, orientalist, neocolonialist narrative about “backward,” violent, misogynist Muslims and their need for “white saviors,” thereby legitimizing Western imperialist interests in South and West Asia. Malala’s victory can be appropriated and whitewashed by the US political establishment to “prove” that its (internationally illegal) invasion, occupation, and destruction of Afghanistan has “helped” its people (as for the hundreds of thousands killed and injured in the process, well, those inconvenient exceptions aren’t part of this narrative).

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Why We Should Socialize Social Media

internetVia n+1, Benjamin Kunkle argues that social media mega-sites need to be turned into public utilities so as to save us all:

On November 6, Twitter went public, in the private sense. Twitter shares appear ludicrously overpriced. As John Cassidy of the New Yorker calculated, “Investors were paying forty-nine dollars per dollar of revenues, and five hundred and forty-one dollars per dollar of cash flow.” But large for-profit social-media services are contradictory entities at any price, because they attempt to profit from activity that, precisely because it is social, is basically non-economic and non-productive.

The IPOs of Facebook and Twitter should therefore be reversed, through the socialization of both companies and other social-media services that attain a similar scale. The time has come, in other words, to socialize social media.

Social media should be socialized because services tend to be or become monopolies.
Large social media companies—Facebook, Twitter—tend to lack competitors, for the simple reason that their platforms are not compatible.

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Libertarianism’s Deficient Models of Human Nature and Society

mmw-fair-society-0711Peter Corning writes at Psychology Today (two years ago):

Who can object to the libertarian principles of individual freedom, personal responsibility, and the right to hold property – at least in the abstract?  The problem is that the real world is never “abstract.”  All philosophies must ultimately confront reality, and the more radical versions of libertarianism (there are many, from extreme anarchism to limited government “minarchism”) rely on terminally deficient models of human nature and society.  Let’s (very briefly) take a look at the problem.

The libertarian model of individual psychology is grounded in the utilitarian, neo-classical economics model of “Homo economicus” (economic man).  Our motivations can be reduced to the single-minded pursuit of our (mostly material) self-interests. Accordingly, mainstream economists seem to consider it their mission in life to help us do so more “efficiently.” The Nobel economist Amartya Sen many years ago scathingly characterized this simplistic model as “rational fools who are decked out in their one, all-purpose preference function.”

The selfish actor model of human nature was tacitly endorsed with the rise of “Neo-Darwinism” in evolutionary biology during the 1970s, as epitomized in biologist Richard Dawkins’ famous book The Selfish Gene

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Socialists and the ‘Pet’ Contradiction

sleepwalkers_stephen_king_monster_morphingJon Hochschartner writes at Counterpunch:

Socialists, like everyone else, absorb our culture’s contradictory messages regarding the value of animals. We learn that certain species, such as dogs and cats, should be cherished as members of our families. While other other species, such as pigs and chickens, should be viewed as resources to be exploited. By looking at the relationships between three influential socialists of varying perspectives — Leon Trotsky, Rosa Luxemburg, and Alexander Berkman — and their companion animals, I’d like to illuminate the irrational positions they held and so many of us continue to hold toward other species.

In 1938 the surrealist writer Andre Breton traveled to Mexico to visit the exiled Russian Marxist Leon Trotsky. As Breton walked with the old Bolshevik, he was disappointed to find that when Trotsky spoke of his dog, “his speech became less precise, his thought less exacting.”

In fact, Breton continues, Trotsky “went so far as to express love for the animal, lending it natural goodness.” Since here Breton uses the impersonal pronoun, which one would apply to non-conscious objects, it should come as no surprise the surrealist argues, “there was something arbitrary about endowing beasts with feelings.”

But Trotsky, apparently, would have none of it.

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Flying Saucers And The Working-Class Struggle

flying saucers and the working-class struggleWondering where socialist revolutionaries stand on the question of alien life? Via Marxists.org, a translation from a pamphlet distributed in 1968 Paris penned by J. Posadas (whose ideology was dubbed Posadism):

Capitalism has no interest in UFOs and, as such, makes no research into them. It has no interest in occupying itself with these matters because they cannot reap profits, nor are they useful to capitalism. But people see in UFOs the possibility of advancement and progress. This thus accelerates the fall of the bourgeoisie, shown in all its uselessness.

All the people who say that they have seen extra-terrestrials, UFOs, coincide in the fact that these beings have not frightened them, and that they have made themselves understood, without using an audible language, showing them that they mean no harm. They do not provoke a feeling of alarm, but of serenity. They create sensations of mellowness, suppleness, harmony, reassurance.

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