Tag Archives | time

Time is Art: A Conversation on Synchronicity, Creativity and the Unseen World

Via The Midwest Real Podcast

Unus mundus, Latin for “one world,” is the concept of an underlying unified reality from which everything emerges and to which everything returns.

Dip your toe into the well of woo once again with our guests Katy Walker and Joel Mejia, the main creative forces behind the film Time Is Art. “An artist’s search for inspiration in a money-driven society that shuns creativity, and the human search for meaning in a seemingly meaningless world. A cinematic meditation along the lines of Waking Life and Samsara… a film less concerned with linear storytelling and more open to cycle patterns, the hidden meanings of symbols and the dreamlike overlapping of people, places and moments.”

Time Is Art also features conversations with Alex Grey, Rupert Sheldrake, Graham Hancock and more.

chris-soria075 Prologue- Michael Rants About Synchronicity

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075- Time is Art

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Aristotle on Time

Darren Tunnicliff (CC BY-NC-ND 2.0)

Darren Tunnicliff (CC BY-NC-ND 2.0)

From Aristotle’s The Physics:

Next for discussion is time. The best plan will be to begin by working out the difficulties connected with it, making use of the current arguments. First, does it belong to the class of things that exist or to that of things that do not exist? Then secondly, what is its nature? To start, then: the following considerations would make one suspect that it either does not exist at all or barely, and in an obscure way. One part of it has been and is not, while the other is going to be and is not yet. Yet time—both infinite time and any time you like to take—is made up of these. One would naturally suppose that what is made up of things which do not exist could have no share in reality.

Further, if a divisible thing is to exist, it is necessary that when it exists, all or some of its parts must exist.

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Paradoxes of Selfhood: Questions of Identity and Time with a Dash of Heidegger

heidegger_paradox of selfhood

This post was originally published on four by three magazine by Mihnea Chiujdea.

What is the form of time, in which we live and realise our selves? Have theorists of personal identity wrongly assumed the nature of time to be sequential and thereby limited our account of self? Mihnea Chiujdea identifies an alternative conception of temporality, found in the work of Martin Heidegger, as necessary to approach the paradoxes inherent in our selfhood.


Cue two lovers meeting in a dark train station. While they embrace it becomes clear to them that the whole content of their being is found in their commitment to one another; they promise never to let anything separate them again. But things don’t always go as planned and after a few weeks spent together things become unbearable and they split up. They both confess to their friends that their lover was not the same person anymore.… Read the rest

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An Essay on Time From a Dying Neurosurgeon: “Most ambitions are either achieved or abandoned; either way, they belong to the past.”

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Paul Kalanithi, a neurosurgeon, knew he was dying. His time was limited, and after being released from the hospital due to a relapse in lung cancer, his daughter was born. For him, the expectation of death warped time. Now, the hours in a day, the minutes in an hour, meant something different.

Here’s his moving adieu to the world.

He died on March 9, 2015 at the age of 37.

Paul Kalanithi writes at Stanford Medicine:

There are two strategies to cutting the time short, like the tortoise and the hare. The hare moves as fast as possible, hands a blur, instruments clattering, falling to the floor; the skin slips open like a curtain, the skull flap is on the tray before the bone dust settles. But the opening might need to be expanded a centimeter here or there because it’s not optimally placed. The tortoise proceeds deliberately, with no wasted movements, measuring twice, cutting once.

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Temporality, Friedrich Nietzsche & Modern Times

In Conversation with Espen Hammer


What is time? Has our relation to temporality changed time? Norwegian philosopher Espen Hammer talks to four by three about our shifting time consciousness, Friedrich Nietzsche’s ideas about circular time, the promises and dissatisfactions with modern times and how art might be the key to new existential possibilities.

Questions by Bernard Hay and Christine Jakobson
Originally appeared on four by three magazine.


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Cambridge University Press

four by three: A central thesis of Philosophy and Temporality from Kant to Critical Theory is that a theory of modern temporality is crucial for grasping certain dissatisfactions that arise in Western modern societies. What motivated you to undertake a study of temporality and to put forth this claim?

Espen Hammer: I had for a long time been working on, and trying to get a grasp of, the post-Hegelian tradition of European philosophy – the line, basically, from Hegel and Schopenhauer to Nietzsche, Heidegger and the Frankfurt School.… Read the rest

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How Long is History According to Islam?

Alan Cleaver (CC BY 2.0)

Alan Cleaver (CC BY 2.0)

Kenitra – My previous article ‘The First People’ hints at the idea that history of mankind is longer than what people generally assume. Some readers and friends have pointed out that history cannot be more than 6,000 years old. This view is inconsistent with the NASA estimation for the astronomical cycle of the vernal equinox precession that lasts 25,800 years and which had been observed in the remote past. This conservative viewpoint of history, which some people cling to, stems from the influence of the Judeo-Christian calendar as well as the lack of historical records beyond 6,000 B.C. Islam however is silent about the length of history or at least indirect.

This article is an attempt to demonstrate how vast history is and to determine a conservative estimation of its length according to Islam. Before we proceed to that, we need to take a look at what the Judeo-Christian tradition view on history’s span.… Read the rest

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Depression Distorts People’s Perception of Time, Study Finds

oatsy40 (CC BY 2.0)

oatsy40 (CC BY 2.0)

Depression can lead to time distortion.

via PsyBlog:

Most people experience differences in how time is perceived, with or without depression.

For example, 10 minutes in the dentist’s waiting-room can seem like an hour.

While an enjoyable conversation with a good friend can pass in the blink of an eye.

What a new study finds, though, is that depressed people have a general feeling that time is passing more slowly, or even that it has stopped.

Dr. Daniel Oberfeld-Twistel, one of the study’s authors, said:

“Psychiatrists and psychologists in hospitals and private practices repeatedly report that depressed patients feel that time only creeps forward slowly or is passing in slow motion.

The results of our analysis confirm that this is indeed the case.”

The strange part is what happens when people with depression are asked to judge intervals of time.

For example, they are asked to watch a movie and estimate its length.

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How Time Tricks Our Minds

(Photo: darrentunnicliff/Flickr)

(Photo: darrentunnicliff/Flickr)

Rick Paulas via Pacific Standard:

“Time passes slowly up here in the mountains / We sit beside bridges and walk beside fountains / Catch the wild fishes that float through the stream / Time passes slowly when you’re lost in a dream”  —Bob Dylan, “Time Passes Slowly”

No, Bob. It doesn’t.

Time doesn’t pass slowly or quickly, unless you happen to be near a black hole. (Even then, it’s more time relative to other people’s experience of time, not time itself.) Time just passes, same as always, one second at a time. But there are certain instances when, despite this knowledge, it just doesn’t feel that way. Back in school, those last 20 minutes before the bell rung just seemed … to … take … forever. Or when you’re at an amazing party, and it’s over before you know it.

Last week, I experienced a subtle time shift of my own.

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The Unreality of Time

violscraper via flickr

violscraper via flickr

Via Physics Central

Philosophy and physics may seem like polar opposites, but they regularly address quite similar questions. Recently, physicists have revisited a topic with modern philosophical origins dating over a century ago: the unreality of time. What if the passage of time were merely an illusion? Can a world without time make sense?

While a world without the familiar passage of time may seem far-fetched, big names in physics, such as string theory pioneer Ed Witten and theorist Brian Greene, have recently embraced such an idea. A timeless reality may help reconcile differences between quantum mechanics and relativity, but how can we make sense of such a world? If physics does indeed suggest that the flow of time is illusory, then philosophy may be able to shed light on such a strange notion.

British philosopher J.M.E McTaggart advanced this idea in 1908 in his paper titled, “The Unreality of Time.

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Time is Slowly Disappearing from Our Universe

Hartwig HKD (CC by-nd 2.0)

Hartwig HKD (CC by-nd 2.0)

via Daily Galaxy:

What if the time part of the the space-time continuum equation was literally running out? Perhaps evidence suggests that time is slowly disappearing from our universe, and will one day vanish completely –a radical theory may explain a cosmological mystery that has puzzled scientists for years.

Scientists previously have measured the light from distant exploding stars to show that the universe is expanding at an accelerating rate. They assumed that these supernovae are spreading apart faster as the universe ages. Physicists also assumed that a kind of anti-gravitational force must be driving the galaxies apart, and started to call this unidentified force “dark energy”.The idea that time itself could cease to be in billions of years – and everything will grind to a halt – was proposed in 2009 by Professor José Senovilla, Marc Mars and Raül Vera of the University of the Basque Country, Bilbao, and University of Salamanca, Spain.

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